The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
the example of Rome, where not even a pen and paper were to be had
free. Dante addresses the shade of Pope Nicholas III in the
_Inferno_ (xix.):--
"Your gods ye make of silver and of gold;
And wherein differ from idolaters,
Save that their God is one--yours manifold?"
And he ascribes the evil which he is condemning to the so-called
Donation of Constantine.
[Sidenote: Papal Legates.]
The most manifest agents and organs of papal authority throughout
Christendom were the legates. The Pope had appointed permanent
representatives called Apocrisiaries at Constantinople, and had sent
emissaries to General Councils and for other special matters. But from
the time of Leo IX legates began to be appointed with a general
commission to visit the churches; and Gregory VII developed this
method of interference with the local authorities into a regular
system. In some cases local hostility was disarmed by the appointment
of the Metropolitan as ordinary legate, and the position was accepted
with the object of retaining the chief authority upon the spot. Such
the Archbishop of Canterbury became after 1135. But the existence of
this official did not prevent the despatch from time to time of
legates _à latere_, as they were called. The ordinary legate
exercised the concurrent jurisdiction claimed by the Pope, that is,
the right of interference in every diocese; these legates coming from
the side of the Pope were armed with the power of exercising most of
the rights specially reserved for the personal authority of the Pope.
The _Dictatus Papae_ asserts that the Pope's legates take
precedence of all bishops in a council even though they may be of
inferior rank, and Gregory VII applies to their authority the text "He
that heareth you heareth me." In 1125 John of Crema, a legate sent to
England, presided at a Council at Westminster, where were present
ecclesiastics from the archbishops downwards and a number of nobility;
and "on Easterday he celebrated the office of the day in the mother
church in place of the supreme pontiff, and although he was not a
bishop, but merely a Cardinal Priest, he used pontifical insignia." A
Metropolitan in his oath of loyalty to the Pope was made to swear that
he would treat with all honour the Roman legates in their coming and
going, and would help them in their needs; and the procuration or
maintenance from all countries which they not only visited, but merely
passed through, was arbitrarily assessed. Innocent III enforces it by
directing against ecclesiastics who were contumacious a sentence of
distraint of goods without any right of appeal. The burden was no
light one. Wichmann, Archbishop of Magdeburg, writing on behalf of
Frederick I, tells the Pope that the whole Church of the Empire is
subject to such heavy exactions at the hands of the papal officials,
that both churches and monasteries, which have not enough to supply
their own daily wants, are yet compelled "beyond their utmost
Public-domain text, read in full here on John Shaqi.
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