The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
From an early period in the twelfth century sectaries of this class
are found in several quarters. Two extreme instances are Tanchelm, who
preached in the Netherlands between 1115 and 1124, and Eon de
l'Etoile, who gathered round him a band of desperate characters in
Brittany about 1148. They have been described as "two frantic
enthusiasts," and Eon was almost certainly insane. Eon was imprisoned
and his band dispersed. But Tanchelm found a large following when he
taught that the hierarchy was null and that tithes should not be paid.
He came to an untimely end; but the influence of his doctrines
continued so strong in Antwerp that St. Norbert came to the help of
the local clergy and succeeded in obliterating all traces of the
heresy.
[Sidenote: Petrobrusians and Henricians.]
It was in the south of France that this and all heresy assumed a more
formidable shape. The population was very mixed; the feudal tie,
whether to France, England, or the Emperor, was slight; there was more
culture and luxury, the clergy were more careless of their duties,
while Jews had greater privileges, than anywhere else in Europe.
Moreover, the early teachers were men of education. Two such were
Peter de Bruis (1106-26), a priest, and Henry of Lausanne (1116-48),
an ex-monk of Cluny. Peter was burnt and Henry probably died in
prison. Peter preached in the land known later as Dauphiné; and the
views of the Petrobrusians, as his followers were called, so continued
to spread after his death that Peter the Venerable, the Abbot of
Cluny, thought it worth while to write a tract in refutation of them.
Henry was more formidable. He preached over all the south of France,
was condemned as a heretic at the Council of Pisa (1134), but was
released and resumed his preaching. As the bishops could not and the
lay nobles would not do anything against him, the papal legate
obtained the help of St. Bernard, who, although ill, preached at Albi
and elsewhere with an effect which was much enhanced by the miracles
which in popular belief accompanied his efforts. Henry declined a
debate to which Bernard challenged him, and so became discredited, and
shortly after he fell into the hands of his enemies.
Public-domain text, read in full here on John Shaqi.
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