The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
But it was in the south of France that the Cathari, no less than the
Waldenses, were chiefly to be found; with this difference,
however--that, whereas the Waldenses confined themselves chiefly to
Provence and the valley of the Rhone, the Cathari were scattered over
a much larger area, although their chief strength lay in the valley of
the Garonne. The town of Albi gave them their name of Albigenses, and
Toulouse was the chief centre of their influence. In 1119 Calixtus II
condemned the heresy at its centre in Toulouse. In 1139, at the second
Lateran Council, Innocent II called upon the secular power for the
first time to assist in expelling from the Church those who professed
heretical opinions. In 1163 Alexander III, at the great Council of
Tours, demanded that secular princes should imprison them. But the
futility of these measures appeared from the colloquy held in 1165 at
Lombers, near Albi, between representatives of the Church and of the
Albigenses before mutually chosen judges, for it made plain the
boldness of the heretics and their claim of equality with the Church.
Indeed, in 1167 they actually held a council of their own at St. Felix
de Caraman, near Toulouse, at which the chief Bishop of the Catharists
was brought from Constantinople to preside, while a number of bishops
were appointed, and all the business transacted was that of an equal
and rival organisation to the Church of Rome.
[Sidenote: Attempts at suppression.]
During the next ten years (1167-77), while the religious allegiance of
Europe was divided by the schism in the Papacy, Catharism gained a
great hold over all classes in Languedoc and Gascony. Raymond V of
Toulouse, the sovereign of Languedoc, finding himself powerless to
check it, appealed for help; but the Kings of France and England
agreed to a joint expedition only to abandon it, and the papal mission
sent in 1178, composed of the papal legate, several bishops, and the
Abbot of Clairvaux, only made heroes of the few heretics whom they
ventured to excommunicate. In 1179, at the third Lateran Council,
Alexander III proclaimed a crusade against all enemies of the Church,
among whom were included, for the first time, professing Christians.
The Abbot of Clairvaux, as papal legate, raised a force and reduced to
submission Roger, Viscount of Béziers, who openly protected heretics;
but the crusading army melted away at the end of the time of
enlistment, and the only result of the expedition was the exasperation
produced by the devastation of the land. After this failure no real
attempt was made to stop the spread of heresy until the accession of
Innocent III, while the fall of Jerusalem in 1186 turned all crusading
ardour in the direction of Palestine.
[Sidenote: Raymond VI of Toulouse.]
Public-domain text, read in full here on John Shaqi.
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