The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
The Czechs in Bohemia were less fortunate. Boleslas Chrobry, i.e. the
Brave, of Poland (992-1025), had aspired to rule over an united
kingdom of the Northern Slavs, but had to be content with the
independence of his own Polish kingdom. Bretislas of Bohemia (1037-55)
had a similar ambition; but he could not shake off the German yoke,
and his bishopric of Prague remained a suffragan of the Metropolitan
of Mainz.
[Sidenote: Adalbert of Bremen.]
North of Bohemia, in the country lying between the Baltic, the Elbe,
and the Oder, Otto had established a series of marks or border-lands
in which he had built towns, introduced German colonists, and founded
bishoprics which he had grouped round a new Metropolitan at Magdeburg.
Here for nearly a century and a half the House of Billung did much to
keep under the surging tide of paganism. It was the ambitions of
Adalbert, Archbishop of Bremen (1043-72), which for a time caused a
serious heathen reaction in this quarter. He was the rival of Hanno of
Koln for influence at the Court during Henry IV's minority. As the
most northern German Metropolitan he aspired to set up a patriarchate
in Northern Europe. He met with considerable success in Scandinavia.
[Sidenote: Scandinavia.]
The Christianisation of Denmark had been completed under Cnut, who
also ruled over England (1014-35). Norway was also being rapidly
converted; but the forcible methods of King Olaf, who afterwards
became the patron saint of his country, roused discontent. Cnut added
Norway to his dominions, and was anxious to make his realm
ecclesiastically independent. He established three bishoprics in
Denmark, but did not get his own metropolitan, and his empire fell
asunder at his death. Adalbert made a close alliance with Swein of
Denmark, and thus kept the Danish Church dependent. Harold Hardrada
struggled against Adalbert's attempts to assert his power in Norway.
Sweden had accepted Christianity under Olaf Stotkonung, i.e. the
Lap-King, who died in 1024. But until towards the end of the eleventh
century heathenism continued to maintain itself, and the difficulties
of the Christian party were considerably increased by the assertive
policy of Bremen. Adalbert's schemes were wide-reaching. He sent
bishops to the Orkneys, to Iceland, and even to Greenland, of which
the last two lands had been converted by missionaries from Norway and
ultimately became subject to the Metropolitan of Norway.
[Sidenote: Wends.]
Public-domain text, read in full here on John Shaqi.
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