The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
Calixtus II died in December, 1124, and in a few months (May, 1125)
Henry V followed him to the grave. The imperial party at Rome had
disappeared, but, on the other hand, Calixtus had established only a
truce between the Roman factions. The Frangipani and Pierleoni
families each nominated a successor to him, but the former forcibly
placed their candidate in the papal chair. The six years of the
pontificate of Honorius II (1124-30) are unimportant.
[Sidenote: Lothair II.]
It was perhaps fortunate for the Papacy that the allegiance of Germany
was also divided. With Henry V expired the male line of the Salian or
Franconian House. He had intended to secure the succession for his
nephew, Frederick the One-eyed, Duke of Suabia and head of the family
of Hohenstaufen. But the anti-Franconian party procured the election
of Lothair, Duke of Saxony, who had built up for himself a practically
independent territorial power on the north-eastern side of Germany,
and had taken a prominent part in opposition to Henry V.
[Sidenote: Lothair and the Concordat.]
Lothair's election, then, was a triumph for the Papacy, and the Church
party could not let pass so good an opportunity of revising the
relations of State and Church in Germany. They had maintained from the
first that the Concordat of Worms was a personal arrangement between
Calixtus II and Henry V. But the exact nature of Lothair's promise on
election is a matter of great dispute. According to the account of an
anonymous writer, he undertook that the Church should exercise entire
freedom in episcopal elections without being controlled, "as formerly"
(an obvious reference to the Concordat of Worms), by the presence of
the lay power or by a recommendation from it, and that after the
consecration (not before, according to the terms of the Concordat) the
Emperor should, without any payment, invest the prelate with the
regalia by the sceptre and should receive his oath of fealty "saving
his Order." Lothair's actual conduct, however, in the matter of
appointments seems to have been guided by the terms of the Concordat.
[Sidenote: Lothair and the Hohenstaufen.]
Frederick of Hohenstaufen did homage with the rest of the nobles to
Lothair, but not unnaturally Lothair distrusted him. Frederick was
heir to all the allodial possessions of the late Emperor; but Lothair
persuaded to a decision which would have deprived Frederick of a large
portion of these, and thus have rendered him and his house practically
innocuous. When Frederick refused to accept this decision he was put
to the ban of the Empire. The Hohenstaufen party challenged Lothair's
title to the throne, and put up as their candidate Frederick's younger
brother Conrad, Duke of Franconia, who, having been absent in
Palestine, had never done homage to Lothair. Conrad was crowned King
in Italy, but he was excommunicated by Pope Honorius, and neither in
Germany nor in Italy did the Hohenstaufen cause advance.
[Sidenote: Schism in the Papacy.]
Public-domain text, read in full here on John Shaqi.
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