The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
Throughout these wanderings since the Council of Etampes Bernard had
been the constant companion of the Pope, and had ultimately become not
merely his most trusted but practically his only counsellor. As a
matter of form questions were submitted to the Cardinals, but no
action was taken until Bernard's view had been ascertained. In April,
1132, Innocent once more appeared in Italy. Meanwhile Anacletus,
having failed to obtain the support of any of the great monarchs of
the West, turned to the Normans, and by the grant of the royal title
gained the allegiance of Roger, Duke of Apulia and Count of Sicily. A
few other parts of Europe still acknowledged Anacletus. Scotland was
too distant to be troubled by Bernard's influence; but in Lombardy the
great abbot worked indefatigably; and the Archbishop of Milan, who had
accepted his pallium from Anacletus, was driven out by the citizens,
who subsequently welcomed Bernard with enthusiasm and tried to keep
him as their archbishop. Duke William X of Aquitaine also continued to
acknowledge Anacletus, and when at length Bernard accompanied the
legate of Innocent to a conference at his court, the saint had
recourse to all the methods of ecclesiastical terrorism at his command
before he gained the fearful acquiescence of the ruler.
[Sidenote: Lothair at Rome.]
At length Lothair felt himself sufficiently free to fulfil his promise
to Innocent. But the turbulent condition of Germany prevented him from
bringing a force of any size, and, despite the vehement eloquence of
Bernard, among the cities of Lombardy and Tuscany the friend of
Innocent was still the German King and was viewed with much suspicion.
Fortunately, however, Roger of Sicily, the one strong supporter of
Anacletus, was engaged in a struggle with his nobles and could give no
help. But Lothair desired to avoid bloodshed if possible. He made no
attempt, therefore, to get possession of St. Peter's and the Leonine
city, which were in the hands of Anacletus and his followers, but
contented himself with the peaceful occupation of the rest of Rome. He
and his wife were crowned in the church of St. John Lateran by
Innocent (June, 1133). Lothair seems again to have used his
opportunity to attempt a recovery of the right of investiture from the
Pope; but on this occasion the opponent of the Emperor was his own
favourite counsellor, Archbishop Norbert of Magdeburg, the founder of
the Premonstratensian Order. A few days later, however, Innocent
published two bulls dealing with the questions at issue between
himself and the Emperor. The first merely confirms the arrangements of
the Concordat, although it certainly omits all mention of the presence
of the King at the election. The second bull deals with the
inheritance of the Countess Matilda. Henry V had never recognised the
donation of the Countess to the Papacy, and consequently, as a lapsed
fief and part of the late Emperor's possessions, the lands could be
claimed by his Hohenstaufen heirs.
Public-domain text, read in full here on John Shaqi.
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