The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
It was, however, chance and not the policy of the Emperor that averted
the inevitable conflict. On July 5 the Christians of Palestine had
suffered a crushing defeat at the battle of Hittim or Tiberias at the
hand of Saladin, and on October 3 the Mohammedan conqueror entered
Jerusalem. The quarrel was necessarily suspended, and a new crusade
was preached with such success that in May, 1189, Frederick set out
for Palestine, to be followed a year later by the Kings of France and
England. But the Emperor never reached the Holy Land. He made his way
by Constantinople and Iconium into Cilicia, and there not far from
Tarsus he disappeared, apparently drowned while crossing or bathing in
a river.
[Sidenote: The new contest.]
With the great Emperor's death the contest between Papacy and Empire
enters on a new phase. It is typical of this phase that the one
outstanding question between the two powers after the Peace of Venice
was the question of Tuscany. For the quarrel was now almost entirely
political, and was becoming more and more confined to Italian
politics. The imperial attempt to subdue Italy to Germany had failed,
and it remained for the Emperor to make it impossible for the Pope to
live at Rome except as a dependant of the German King. With Tuscany,
Lombardy, and Sicily under the imperial control, there was no room for
papal action in Italy. In a contest of abstract principles the Emperor
had entirely failed to subdue the Pope; and the interest and
importance of the contest between Frederick and Alexander lay in the
fact that each was the representative of an idea. This is no doubt the
reason why Frederick's failure did not damage his prestige. But he had
learnt that he could not set the abstract claims of the Empire against
those of the Papacy. The former did not appeal to any one beyond the
limits of Germany; whereas the latter could count on sympathy in every
country of Western Europe. Frederick, therefore, made no more appeals
to Europe. His disputes with the Papacy were now individual matters:
they were contests of policy, not of principle, and he would not
hesitate to turn circumstances to his advantage. Perhaps, fortunately
for Frederick's reputation, he did nothing more than inaugurate this
policy. But it was a policy which essentially suited the peculiar
genius of his successor.
[Sidenote: Henry VI.]
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