The great names of this movement are Pusey, Newman, Marriott, Oakley, Manning, Robert Wilberforce, Keble, and Palmer. For some few the movement led to disastrous issues; and they fell at last into Roman errors, and joined that erring Church. TRANSUBSTANTIATION. The name given to the philosophical theory whereby the Church of Rome has endeavoured to explain and define the doctrine of the Real Presence. In it they allege that the bread and wine in the Eucharist is miraculously converted or changed into the very body and blood of our Lord, by the consecration of the priest. This false doctrine is condemned in Article xxviii. TRENT, COUNCIL OF. An important Council of the Roman Church which met in 1545, and was dissolved in 1563. The city of Trent is in the Tyrol. It was at this Council that the Creed of the Roman Church was last defined, and all who differed from it were anathematised. Neither the Greek Church nor the English Church was represented there, so it has no claim to the title of oecumenical, or general, as asserted by Romanists. TRINITY, THE HOLY. The Athanasian Creed and Article i. give the teaching of our Church on the Holy Trinity. There we learn that in the unity of the Godhead there be three Persons; that is, though there be but one living and true God, yet there be three Persons, who are that one living and true God. Though the true God be but one in substance, yet He is three in subsistence, so as still to be but one substance. And these three Persons, every one of which is God, and yet all three but one God, are really related to one another; as they are termed in Scripture, one is the Father, the other the Son, the other the Holy Ghost. The Father is the first Person in the Deity; not begotten, nor proceeding, but begetting; the Son, the second, not begetting nor proceeding, but begotten; the Holy Ghost, the third, not begotten, nor begetting, but proceeding. The first is called the Father, because He begot the second; the second is called the Son, because He is begotten of the Father; the third is called the Holy Ghost, because breathed both from the Father and the Son. This is a great mystery to us, which, however, we are not called upon to _understand_, but only to _believe_ on the plain statement of Scripture. The Father is God, John vi, 27; Gal. i. 1; 1 Thess. i. 1, &c. The Son is God, John i. 1; xx. 28; Rom. ix. 5, &c. The Holy Ghost is God. This, however, has to be proved by implication and analogy, as with Luke i. 35 compare Matt. i. 18; Acts v. 3, 4, with John iii. 6 compare 1 John v. 4; with 1 Cor. iii. 16 compare vi. 19, &c. The unity of the Godhead is declared in many such passages as Deut. vi. 4; Gal. iii. 20; John x. 30, &c.