So, again: "Therefore let the most holy Patriarchs of each Diocese propose these things to the most holy Churches under them, and make known to the Metropolitans, most beloved of God, what we have ratified. Let these again set it forth in the most holy Metropolitan Church, and notify it to the Bishops under them. But let each of these propose it in his own Church, that no one in our commonwealth be ignorant of it."[115] "We charge the most blessed Archbishops and Patriarchs, that is, of elder Rome, and Constantinople, and Alexandria, and Theopolis and Jerusalem."[116] But Pope Pelagius I. himself says: "As often as any doubt ariseth to any concerning an Universal Council, in order to receive account of what they do not understand--let them recur to the Apostolical Sees.--Whosoever then is divided from the Apostolical Sees, there is no doubt that he is in schism."[117] St. Augustin had said long before, "What hath the See of the Roman Church done to thee, in which Peter sat, in which Anastasius sitteth now: or of the Church of Jerusalem, in which James sat, and where now John sitteth: with which we are joined in Catholic unity, and from which ye in impious fury have separated."[118] We now come to the dark and sad history of Pope Vigilius. And here I am glad that another can speak for me. Bossuet says: "The acts of the Second Council of Constantinople, the fifth general, under Pope Vigilius and the Emperor Justinian, will prove that the decrees of the third and fourth Councils were understood in the same sense by the fifth as we have understood them. And this Council received the account of them near at hand, and transmitted it to us."[119]