The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuriesAllies, T. W. (Thomas William)
Religion
The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuries
Allies, T. W. (Thomas William)
Continuity of the church -- Anglican Communion; Episcopacy -- History of Doctrines; Papacy -- History -- To 1309
"Such was the decree of Vigilius, issued upon the authority with which he
was invested. And the Council, after his constitution, both raised a
question about the three Chapters, and decided that question was properly
raised concerning the dead, and that the letter of Ibas was manifestly
heretical and Nestorian, and contrary in all things to the faith of
Chalcedon, and that they were altogether accursed, who defended the impious
Theodore of Mopsuestia, or the writings of Theodoret against Cyril, or the
impious letter of Ibas defending the tenets of Nestorius; and who did not
anathematize it, but said it was correct.
"In these latter words they seemed not even to spare Vigilius, although
they did not mention his name. And it is certain their decree was confirmed
by Pelagius the Second, Gregory the Great, and other Roman Pontiffs....
These things prove, that in a matter of the utmost importance, disturbing
the whole Church, and seeming to belong to the faith, the decrees of sacred
Councils prevailed over the decrees of Pontiffs, and that the letter of
Ibas, though defended by a judgment of the Roman Pontiff, could
nevertheless be proscribed as heretical."
Compare with this history the following remark of De Maistre, "that Bishops
separated from the Pope, and in contradiction with him, are superior to
him, is a proposition to which one does all the honour possible in calling
it only extravagance."[122]
After all this Fleury says: "At last the Pope Vigilius resigned himself to
the advice of the Council, and six months afterwards wrote a letter to the
Patriarch Eutychius, wherein he confesses that he has been wanting in
charity in dividing from his brethren. He adds, that one ought not to be
ashamed to retract, when one recognises the truth, and brings forward the
example of St. Augustin. He says, that, after having better examined the
matter of the three chapters, he finds them worthy of condemnation. 'We
recognise for our brethren and colleagues all those who have condemned
them, and annul by this writing all that has been done by us or by others
for the defence of the three chapters.'"[123]
Public-domain text, read in full here on John Shaqi.
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