The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuriesAllies, T. W. (Thomas William)
Religion
The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuries
Allies, T. W. (Thomas William)
Continuity of the church -- Anglican Communion; Episcopacy -- History of Doctrines; Papacy -- History -- To 1309
For I said that you should not write any such thing
_either to me or to any one else_, and lo! in the heading of your letter,
directed to me, the very person who forbad it, you set that haughty
appellation, _calling me Universal Pope_. Which I beg your Holiness, who
are most agreeable to me, to do no more, because _whatever is given to
another more than reason requires is so much taken away from yourself_. It
is not in appellations, but in character, that I wish to advance. Nor do I
consider that an honour by which I acknowledge that my brethren lose their
own. For my honour is the honour of the Universal Church. My honour is the
unimpaired vigour of my brethren. Then am I truly honoured, when the true
honour is not denied to each one in his degree. _For if your Holiness calls
me Universal Pope, you deny that you are yourself what you admit me to be,
Universal._ But this God forbid. Away with words which inflate vanity, and
wound charity. Indeed, in the holy Synod of Chalcedon, and by the Fathers
subsequently, your Holiness knows this was offered to my predecessors. Yet
none of them chose ever to use this term; that, while in this world they
entertained affection for the honour of all Priests, in the hands of
Almighty God they might guard their own."
As to what Gregory says about the Council of Chalcedon offering this title,
Thomassin says,[143] "It authorized at least by its silence the title of
Ecumenical (Patriarch), which was given to Pope Leo in several requests
there read." It appears these requests really were the complaints of two
Alexandrian Deacons against Dioscorus.[144] How very different it was to
pass over without reprobating a title bestowed in documents which came
before it, from itself conferring that title, is plain at once. In just the
same way it had been given at the Latrocinium to Dioscorus. However, the
title Ecumenical has been constantly since, and is now, borne by the
Patriarch of Constantinople; no doubt a very innocent meaning may be given
to it. The remarkable thing is, that Gregory has pointed out in such
precise unmistakeable language a certain power and claim, which he
inferred, rightly or wrongly, would be set up on this title Ecumenical, and
which he pronounces to be a corruption of the whole constitution of the
Church.
Public-domain text, read in full here on John Shaqi.
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