of the Roman See, but to the testimony of the whole Church spread everywhere, not mentioning that See pre-eminently; or when he does mention "the See of Peter, in which Anastasius now sits," mentioning likewise "the See of James, in which John now sits:"--all these were nothing more, at the same time, than the Pope's delegates, and received through him their jurisdiction. Can a claim be true which is driven to shifts such as this for its maintenance? Or can the truth of Christianity and the unity of the Church rest upon a falsehood? Is infidelity itself in such "a hopeful position,"[164] as regards Christianity, that it is really come to this, that we must either receive a plain and manifest usurpation, or be cast out of the house and kingdom of God? That we must reject the witness and history of the first six hundred years of the Church's life on the one hand, or be plunged into the abyss of infidelity on the other? If it be true that the Pope is Monarch of the Church, which is the present Papal theory, the Church of England is in schism. If it be not true, she is at least clear of that fatal mark. All that is required for her position is the maintenance of that Nicene Constitution which we have heard St. Leo solemnly declare was to last to the end of the world, viz. that every province of the Church be governed by its own Bishops under its own Metropolitan. And who then but will desire that the successor of St. Peter should hold St. Peter's place? Will the Patriarch of Constantinople, or the Archbishop of Moscow, or the Primate of Canterbury, so much as think of assuming it? Be this our answer when we are accused of not really holding that article of the Creed "one Catholic and Apostolic Church." Let the Bishop of Rome require of us that honour and power which he possessed at the Synod of Chalcedon, _that, and not a totally different one under the same name_, and we shall be in schism when we do not yield it. At present we have no farther separated from him than to fall back on the constitution of the Church of the Martyrs and the Fathers.