The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuriesAllies, T. W. (Thomas William)
Religion
The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuries
Allies, T. W. (Thomas William)
Continuity of the church -- Anglican Communion; Episcopacy -- History of Doctrines; Papacy -- History -- To 1309
I have, throughout these remarks, considered the Church of Christ to be
what, at the Councils of Nicea, Ephesus, and Chalcedon, she so manifestly
appeared, one organic whole; a Body, with One Head, and many members; as
St. Gregory says, Peter, and Paul, and Andrew, and John; a kingdom with One
Sovereign, and rulers, an Apostolic College appointed by that Head, with a
direct commission from Himself. I believe that no other idea about the
Church prevailed up to St. Gregory's time. It follows that all so-called
national churches, unless they be subordinate to the law of this kingdom,
are so many infringements of the great primary law of unity, in that they
set up a member instead of the Body. St. Paul, in the 12th chapter of the
1st Epistle to the Corinthians, has clearly set forth such, and no less, to
be the unity of Christ's Body. Certainly it is a difficulty, that we must
admit this essential law to be at present broken. But I do not think it
fair to argue against a provisional and temporary state, such as that of
the Church of England is confessed to be--which, too, has been forced upon
her--as if it were a normal state, one that we have chosen, a theory of
unity that we put forth over against the ancient theory, or the present
Roman one. Nay, thousands and ten thousands feel, the whole rising mind of
the Church feels, that we are torn "from Faith's ancient home," that we
groan within ourselves, waiting until God in his good time restore a
visible unity to His Church, till the East and the West and the South be
one again in the mind of Christ. Who but must view it as a token of that
future blessing, that public prayers have been offered up in France and
Italy for such a consummation? Let us begin to pray for each other, and we
must end by being one. Let _us_, too, pray that the clouds of error and
prejudice, the intense blind jealousy on one side, the cruel and
disingenuous temper on the other, may be subdued by the Spirit of God, who
in some great and blessed Pentecost shall draw long alienated hearts
together, and mould them into a union closer than has ever been, against an
attack the last and most terrible of the foretold enemy, the tokens of
whose coming are at hand.
Public-domain text, read in full here on John Shaqi.
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