The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuriesAllies, T. W. (Thomas William)
Religion
The Church of England cleared from the charge of Schism: Upon Testimonies of Councils and Fathers of the first six centuries
Allies, T. W. (Thomas William)
Continuity of the church -- Anglican Communion; Episcopacy -- History of Doctrines; Papacy -- History -- To 1309
it did not satisfy an Ecumenical Council.) "But of the Church in Jerusalem,
_the mother of all Churches_, we declare that the most reverend and
religious Cyril is Bishop, both as long since canonically elected by those
of his province, and as having struggled much against the Arians in
different places. Whom, as being lawfully and canonically established by
us, we invite your piety also to congratulate, through spiritual love, and
the fear of the Lord, which represses all human affection, and accounts the
edification of the Churches more precious than sympathy with, or favour of,
individuals. For thus, by agreement in the word of faith, and by the
establishment of Christian love in us, we shall cease to say what the
Apostle has condemned--I am of Paul, and I of Apollos, and I of Cephas. For
all being shown to be Christ's, who in us is not divided, by the help of
God we shall keep the body of the Church unrent, and shall stand with
confidence before the tribunal of the Lord."
Here is the whole East, in the year 381, long before the schism, announcing
to the Bishops of Rome, Milan, Aquilea, and the West, the election of its
Patriarchs, and exercising as an ancient incontestable right that liberty
of self-government, according to the canons, for continuing to do which
very thing, and for nothing else, the Latin Church accounts both the Greek
and English Church schismatic. Now the Eastern Church, as its own rituals
to this day declare, always acknowledged St. Peter's primacy, and that his
primacy was inherited by the Bishop of Rome; but it is apparent at once
that it never received, nay most strongly abhorred, that system of
centralization of all power in Rome, which St. Leo seems to have had before
his eyes. Its most holy and illustrious Fathers never submitted to this
domination. St. Basil had already complained of the Western pride, ([Greek:
dutike ophrus].)[83] St. Gregory of Nazianzum is that very Archbishop by
whose voluntary cession and advice Nectarius is elected. St. Gregory of
Nyssa, and Peter, brothers of St. Basil, are in this council, and so St.
Cyril of Jerusalem. And yet Bellarmine will have it that Bishops who so
wrote and so acted received their jurisdiction from Rome; and what is far
more important, if they did not, the present Papal theory falls to the
ground.
Public-domain text, read in full here on John Shaqi.
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