The Church of Grasmere: A HistoryArmitt, Mary L. (Mary Louisa)
History
The Church of Grasmere: A History
Armitt, Mary L. (Mary Louisa)
St. Oswald's Church (Grasmere, England)
The fanatical spirit of Fox is shown perhaps in this passage, where
he ascribes the inaction of these two parishioners of Grasmere, not
to a generous tolerance of mind (certainly God-given), but to a
direct interposition of Providence in his own favour. He likewise
attributes the death of the Squire's good and gentle wife later on to
God's wrath and judgment upon the husband for his persecution of the
Friends.
In truth, Squire Daniel was not the man to view leniently the
opposition offered by the new sect to the restoration of the old form
of worship. It must be allowed that the method of their preachers
was not only irritating but provocative; for it was their wont,
when the congregation was assembled in the "steeple-house" to rise
and denounce both worship and officiating clergy as instruments of
Belial; with an occasional result of rough handling and ejection by
the people. We have seen that William Wilson, a Langdale man and one
of their speakers, resorted to this method of interruption when the
Church of England service was restored in the chapel. The parson of
Windermere later on wrote to Squire Daniel begging his magisterial
help, as a woman was in the habit of rising during worship and
denouncing him. Wilson's misdemeanour was immediately dealt with at
the Quarter Sessions, and on his refusing to swear the oath--a matter
of principle with the Quakers, which was not rightly understood,
and which made their offence a political one--was thrown into gaol,
where, if his fine of a hundred marks was not paid in six weeks, he
was to remain for six months, and to be brought again before the
magistrates.[189]
[189] Indictment Book, Kendal Quarter Sessions.
This was certainly a severe judgment. How the case ended is not
apparent, nor how long Wilson remained in prison. A letter exists
at Rydal Hall, addressed to "Justice fleeming" and signed L.M.,
reproaching him for his treatment of the Quakers, especially of
the four now in prison. One of these is "Wm. Willson, thy poore
neighbour," of whose wife and children the Squire is admonished to
have a care, since the prisoner had little but what he got by his
hands--a statement which implies that Wilson was a craftsman.
Public-domain text, read in full here on John Shaqi.
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