The Church of Grasmere: A HistoryArmitt, Mary L. (Mary Louisa)
History
The Church of Grasmere: A History
Armitt, Mary L. (Mary Louisa)
St. Oswald's Church (Grasmere, England)
J. E. Poppleton's _Bells in the West Riding of Yorkshire_.[148] At
the Restoration, and for nearly a century afterwards, a firm of
Sellers worked at a foundry in Jubbergate, York. William, the first
known of the family, founded a bell which yet hangs in Eskdale
Church, Cumberland. Edward, who followed, died in 1724, and was
succeeded by his son, the founder of the Grasmere bells. The second
Edward used the same signatory mark as his father, and it was the
custom of both to give, after the Latin inscription--and provided
there was no donor--the names of the rector and churchwardens who
were in office at the time of the founding. The Fleming coat-of-arms
undoubtedly stands for Dr. George Fleming, then rector.
[148] _Yorkshire Arch. Journal_, vols. 16, 17, and 18.
A catastrophe is disclosed by the presentment of 1798, when the
"least bell" was "burst and unringable." It remained in this
condition for eleven years, when a private individual came to the
rescue. Its inscription runs:--
COPIA PAX SAPIENTIA Re-cast at the expence of Mrs. Dorothy Knott
1809 T MEARS & Son of London
Dorothy Knott was probably daughter of John Knott, of the Howe in
Applethwaite, born 1728, and of the family who removed from Grasmere
to Rydal.[149] From her benefaction to the school, we learn that
she lived in Ambleside, where spinster ladies of means were wont to
settle.
[149] For the Knott family, see "A Westmorland Township,"
_Westmorland Gazette_, May 7th, 1810.
The firm of Mears, who cast the bell, worked at the noted old foundry
in Whitechapel.[150] If this bell went to London, its journey was
a long one. But the turnpike roads were now made, which must have
facilitated carriage, and the bell would arrive by what is now the
Wishing Gate road. An old man living in Grasmere in 1886 used to
tell of his grandmother, who remembered the church bells having been
brought by sledge over the top of White Moss, then the only road into
the valley.[151] These must have been Seller's bells, for it is just
possible for three generations to bridge the 155 years; and this
traditional touch helps us to realize the remoteness of the valley in
those days, which no wheeled traffic could reach.
[150] Raven's _Bells of England_, pp. 212-16.
[151] W. Wilson's "Former Social Life in Cumberland and
Westmorland," _Transactions_, Cumberland and Westmorland
Antiquarian Society, 1886.
When odd work was done in the belfry in 1775, a letter from the
bell-founder cost 5d. for porterage.
Casual repairs continued to be done in the place.
Public-domain text, read in full here on John Shaqi.
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