The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
subdivide this into Palmyrene, Herodian, or construct an imaginary
Persian style out of what went before and came afterwards. Choisy
himself shows that a large use of burnt brick was first made by the
Romans, and that the system of building vaults in sections known in
Assyria and Egypt had been adopted by Roman builders in the East in
the time of Constantine. But this was the essential germ of Byzantine
construction. It was the falling away of a dead scholasticism that
left Roman building in the East free to be shaped into Byzantine
architecture. Mr. Bury, who is extreme in the opposite direction, and
makes the same claim for the continuity of Roman art as he does for the
Empire, suggests that Romaic would be a better term than Byzantine. But
whatever name is given to the political system we must remember that
the arts are shaped by the people, and that the people were truly Greek
who, in the age of Justinian, thought out and left to the modern world
the last great gift of Hellenic genius--mediæval Greek architecture.
[Illustration: FIG. 30.--Roman Tomb in Palestine.]
While the art of building in the East, particularly in Syria and Asia
Minor, and possibly in Egypt, was still distinctly Roman, a ferment and
change may be detected which cannot be matched in Rome itself. Both in
construction and ornamentation there is much already at Palmyra and
Baalbec that belongs to the new, and repudiates the rules of merely
official art.
In Rome the dome never appears to have been finally adapted to a
composite building by being directly applied to a square plan. The dome
on pendentives, so far as we know, was invented and perfected entirely
in the East. M. Choisy figures a building from Jerash, which may be
of the third or fourth century which he considers the earliest known
dome on pendentives. This building, although it is plainly early, has
nothing characteristically Roman about it. A building of the same class
however, recently discovered by the Palestine Exploration Society at
Kusr en Nûeijîs in eastern Palestine,[330] is an ornate example of late
Roman work; Ionic pilasters and carved entablature mask the outside,
while within we have a perfected dome on pendentives covering a central
square area, counterpoised by four barrel vaults. We agree with the
Memoir that--“there can be little hesitation in ascribing this building
to the second century A.D.” This building, probably a mausoleum, in
adjustment of parts, and geometrical development might be a Byzantine
church of three hundred years later. It is a little Sancta Sophia, and
taken together with the Jerash building it makes a class invaluable
as a fixed point to work from.[331] This however like most Syrian
buildings is of stone.
Public-domain text, read in full here on John Shaqi.
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