The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
_Porphyry._--The “porphyry powdered with bright stars” of the poet is
used for the columns of the exedras, and for some of the panels on
the walls. The Anonymous author states that these columns came from a
temple of the Sun, but the Silentiary says “they loaded the boats on
the bosom of the Nile,” and there seems no reason to doubt that the
columns came direct from the porphyry quarries at Mons Porphyrites in
Egypt. This porphyry mountain is at Djebel Dochan, twenty-five miles
north-east from Thebes. Lepsius[353] seems to prove that the quarries
were worked as long as the Nile canal remained open; and ships still
sailed on the canal till the appearance of Islam. Letronne[354] gives
details of the method of transit. The porphyry was brought from the
quarry to the Red Sea, and then by the Nile canal to the Lower Nile,
and hence into the Mediterranean.
On this evidence we would say that the porphyry used at Constantinople
in Justinian’s reign was quarried for the purpose, and not brought from
Roman buildings.
_Marmor Molossium._--“The marble that the land of Atrax yields,” is
called elsewhere in the poem “Thessalian,” and, from the province in
Thessaly where it was found, “Molossian.” Corsi and Garofalo both
wrongly describe Molossian as _Fior di Persico_. The marble really is
the brecciated serpentine and limestone, now called Verde Antico, the
_Lapis Atracius_ of the ancients, of which the eight great columns in
the nave and many others are formed. Here again it has been said that
these eight large columns were taken from a building at Ephesus, but
the Silentiary says, “Never were such columns hewn from sea-washed
Molossis,” and we can hardly doubt that they were quarried especially
for S. Sophia, together with the rest of the enormous quantity used in
the church. The quarries were near Atrax in Thessaly, and the marble is
best named as by French writers, Thessalian green.
_Lapis Lacedaemonius._--“The fresh green, like emerald, from Sparta,”
was probably the porphyry quarried in Mount Taygetus in Laconia. This
green porphyry, called by Corsi _serpentino_, is used in the opus
sectile of S. Sophia. As a green porphyry is obtainable in Egypt, the
former should be distinguished as Spartan.
_Proconnesium._--“The hills of Proconnesus,” according to Paulus,
“strewed the floor.” The same marble was also used for the columns
in the upper aisles, for the eight square columns below, and for the
capitals, door frames, window lattices and other structural parts;
also for the plating of the lower arcade and other parts of the
wall-surfaces, and as frames to the coloured marbles. It is a soft
white, or white with gray-banded streaks. The quarries of Marmora are
still worked. This marble was greatly prized in Classic times, and
Pliny mentions that it was used at the palace of Mausolus, where, it is
said, the method of plating brick walls with marble was first applied.
It closely resembles gray Carystian but they should not be confounded.
Public-domain text, read in full here on John Shaqi.
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