The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
[37] Migne, p. 674.
[38] Bingham, _Antiquities of the Christian Church_, vol. iii., p. 120.
[39] _Revue Archéologique_, vol. iv., p. 659, and Kugler, _Geschichte
der Baukunst_, vol. i., p. 372.
[40] For similar early circular baptisteries see Martigny, _Dict.
Christ. Antiq._
[41] See Salz., plate xx., figs. 4, 5.
[42] _Ibid._ p. 19.
[43] _Chron. Pasch._ ed. Bonn, p. 622.
[44] Zonaras also gives the true date; according to the Byzantine era
the year of the world 6040. In Cedrenus it appears as 6008, a copyist’s
error in writing ηʼ for μʼ.
[45] Ed. Bonn, p. 338.
[46] Migne, _S.L._ vol. li., p. 943.
[47] Ed. Bonn, p. 378.
[48] _Theo._ p. 359.
[49] _Geschichte der Byzantinischen Litteratur_, 1893, p. 42. Ramsay
says it could not have been completed until 560. See _Historical
Geography of Asia Minor_, p. 205.
[50] λιθολόγος--really one who picks out and lays stones.
[51] ἁψίς, “a binding together,” used for either an arch or a semidome.
[52] λωρός, “a thong” or a belt.
[53] The author seems here to mistake the piers for the temporary
support of the arch while it was being built.
[54] Theophanes, _Chronographia_, ed. Bonn, vol. i., p. 359.
[55] _Chron. Pasch._ ed. Bonn, and Zonaras.
[56] _Chron._ ed. Bonn, p. 369.
[57] Krumbacher, p. 49.
[58] Agathias, lib. v. ed. Bonn, p. 296.
[59] τὴν ἐπὶ τοῦ κυρτώματος οἰκοδόμιαν.
[60] Krumbacher, p. 53.
[61] _Hist. Eccles._ iv., chap. 31.
[62] The dimensions appear so inaccurate that we do not attempt to
explain them.
[63] Salz. _Alt. Baud._
[64] καὶ κέντρον ἕλειν καὶ σχῆμα χαράξαι.
[65] ἄντυξ, the circular rim of a shield. Used here for the bema-arch.
[66] Column does not stand directly over column.
[67] σφαίρης ἡμιτόμοιο, the ἡμισφαίριον of Agathias and Evagrius. This
word is used by Eusebius for the dome of the Holy Sepulchre.
[68] ἔγραφε leaves no doubt that a mosaic cross on the interior is
intended, and not, as Salzenberg suggests, a cross on the outside.
The full expression for representations in mosaic was καταγράφειν
ψηφῖδι: as in Joannes Lydus († 550), De Magistratibus ii. 20, in his
description of the palace built by the Praetorian Prefect.
[69] Near Antioch.
[70] A town of Lycia.
[71] ἄνθος, a bud, sprout or flower; hence brightness and bloom
generally.
[72] θύρετρος is elsewhere a door. But “twin doors” has no meaning
here. See plan.
[73] January; the consuls then entered on their year of office, and
wore chitons of gold thread. See Du Cange, _S. Sophia_, § 22.
[74] This custom at Antioch is mentioned as early as the time of S.
John Chrysostom in a sermon on the Baptism of Christ.
[75] ψηφῖδες--pebbles. The usual word for mosaic tesserae.
[76] In Macedonia. The mines are mentioned by Herodotus.
[77] The promontory on the south of Attica. The mines were at Laurium.
[78] πολυγλώσσοιο ὁμίλου, the choir.
[79] νῶτον, a back, and hence, any wide, flat surface.
[80] μύρμηξ, the ant; here the silkworm.
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