The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
[114] Texier, _Arch. Byz._, p. 134.
[115] De Fleury, _La Messe_, vol. ii. and plate cii.
[116] Du Cange, § 58.
[117] Bingham, _Antiq. Christ. Church_, vol. iii., p. 123, note.
[118] Ed. Bonn, vol. i., p. 433.
[119] Migne, _S. G. Tom._ 147, p. 414.
[120] Ed. Bonn., pp. 450 and 697.
[121] Figured in Ongania’s _Il Tesoro di San Marco_.
[122] Bayet, _L’Art Byzantin_.
[123] De Fleury, _La Messe_.
[124] Hopf, _Chroniques Gréco-Romanes_.
[125] Compare our p. 126.
[126] _Archaeologia_, vol. xxxiv.
[127] Paulinus, describing the church at Nola, writes: “Cum duabus
dextra laevaque conchulis intra spatiosum sui ambitum apsis sinuata
laxetur, una earum immolanti hostias jubilationis antistiti patet,
altera post sacerdotem capaci sinu receptat orantes.” Migne, _S.L._,
vol. 61, p. 337.
[128] Suicerus, _Thesaurus Ecclesiasticus verb. Diaconicum_.
[129] See p. 96.
[130] _Cer._ pp. 636 and 565.
[131] Du Cange, § 76.
[132] _Cer._ p. 27. A Holy Well is frequently found in the Prothesis.
[133] _Quellen für Byzantischer Kunstgeschichte._
[134] _Cer._ pp. 17 and 167.
[135] _Cer._ pp. 157 and 160.
[136] See account of Coronation in previous chapter and of Adoration of
Cross below.
[137] On Mount Athos; “the Kanonarches, or master of the choir, prompts
the cantors, who sing without books.” A. Riley’s _Mount Athos_.
[138] _The Great Palace_, p. 96.
[139] Compare S. Germanus; _La Messe_, iii., p. 91.
[140] _Theoph. Contin._, ed. Bonn, p. 333.
[141] Mr. Conway in _Art Journal_, 1891.
[142] _Great Palace_, pp. 120, 129.
[143] Vol. iii., p. 321.
[144] Fossati: also Paspates’ _Byzantinae Meletai_, p. 343.
[145] _Relation d’un Voyage de Constantinople_, p. 160. This idea
he may have obtained from Rosweyd’s note to Paulinus (1569), saying
fountains in front of churches were succeeded by lustral vases placed
at the vestibule of the temple. “The rim of such a one seems to be
figured in Gruter, p. 1046, with an inscription which was selected from
the Anthology, as is shown by Rigaltius. This line was [also] written
on the sepulchre of St. Diomede.”
[146] Paciaurdi 1758, _De sacris Balneis_, tab. vi.
[147] Ed. Bonn, vol. i., p. 262.
[148] E. Muntz, _Tapisserie_.
[149] Ed. Bonn, p. 402 and p. 894.
[150] _Cer._ I., p. 591.
[151] _Soc. Orient. Latin, séries Géographique_, vol. v. 1889, p. 143.
[152] See E. Muntz, _Tapisserie_, and M. F. Michel, _Recherches sur ...
des étoffes de Soie_.
[153] _Jahrbuch des Vereins von alterthumsfreunden in Rheinlande_,
1892, p. 224.
[154] _Across the Jordan._
[155] See Paspates and Salz.
[156] Ed. Bonn, vol. i., p. 182.
[157] Vol. i., p. 801.
[158] _Sigillographie de’ l’Empire Byzantin._ The seal of the church
itself represents Justinian and the Virgin or Theodora supporting the
building. _Cp._ Lenormant, _Revue Numismatique_, 1864, p. 268, pl. xii.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account