The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
“Now when they were going to build the thysiasterium and let in the
light through glass windows, the Deviser (_mechanikos_) suggested
that the apsoid (_muax_) should have one light. Then he changed his
mind, and suggested that it should have two, so that it should not be
heavy, because no wooden ties (_ikriomata_) were placed there as in the
narthex, and on the sides of the church. But the rest of the craftsmen
were opposed, saying that one arch (_kamara_) would light the holy
place. Then the chief builder (_protooikodomos_) was at a loss what
to do, because the emperor said at one time that there should be one
arch (_apsis_), and at another time two. Whilst the master (_maistor_)
was thus pondering and anxious, on the fourth day, at the fifth hour,
appeared an angel of the Lord, like the emperor, with royal robes and
red shoes, and said to the craftsman, ‘I will that there be a triple
light, and that the conch be made with three windows,[223] in the
name of the Father, the Son, and the Holy Ghost.’ He then disappeared
quickly. Then the master, struck with wonder, rushed to the palace,
and said to the emperor, ‘You keep not to your word. Until to-day you
wanted one window, and then two, to light the bema; but now, when the
work is all but finished, you come to me and say, three windows shall
light the bema, as a symbol of the Trinity.’ Now the emperor knew that
day that he had not left the palace, and he recognised that an angel of
the Lord had spoken. He said, ‘As I have bidden thee, so do.’
“All the piers (_pessoi_) inside and outside were made strong by iron
bars (_mochloi_), so that they were bound together, and made immovable;
the joints of the piers were made with oil and _asbestos_; and upon
them was placed a plating of many marbles (_orthomarmarosis_).
“The emperor sent Troilus the Cubicular, Thedosius the Prefect, and
Basilides the Quaestor, to Rhodes to have bricks (_besala_) of Rhodian
clay, made all equal in weight and length, with the words engraved on
them, ‘God is in the midst of her, therefore shall she not be moved;
God shall help her, and that right early.’[224] And they sent bricks
of measured sizes to the emperor, twelve of them weigh one of ours;
for the clay is light, spongy, fine, and white; hence arose the common
idea that the dome is built of pumice stone (_kiserion_); but this is
not so, though it is light and of a white colour.
Public-domain text, read in full here on John Shaqi.
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