The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
On returning to Edinburgh, he baptized McLean and six others, and
formed a Baptist church. In 1769, Carmichael moved to Dundee, and McLean
became minister of the newly-formed church. Other churches of immersed
believers were soon planted in Glasgow, Dundee, Montrose and other
places, and the sentiment in favor of returning to the scriptural act of
baptizing grew among the people. The marked piety and noble
disinterestedness of Archibald McLean stand out as worthy of all
admiration. His labors were immense and given gratuitous, as he
persisted in continuing in employment as overseer of a printing
establishment.
As Scotch Baptist churches multiplied there arose a disturbing element.
McLean and others held the necessity of an ordained elders to the proper
observance of the Lord’s Supper; consequently, notwithstanding that they
taught the importance of observing the Lord’s Supper on the first day of
every week, it had to be omitted when an ordained elder could not be
present. But ere long others among them saw more light and insisted that
elders were not essential to the being of a church, that the church
existed before its eldership, and that where the church is the Lord’s
table should be spread on the first day of every week, irrespective of
the presence of an ordained elder. This led to contention, and, indeed,
to separation. But truth will not down. We may go with it any distance
we please, but when we say, “Thus far and no farther,” truth struggles
to remove the hindrances thrown across its path, and in the end starts
on afresh to complete the journey.
As leaven will permeate so truth must influence more or less the mass
into which it is cast. From Scotland the principles associated with the
names of the Haldanes, Carmichael and McLean found receptive hearts in
Wales. Even in Ireland, also, there was in men’s minds the struggling of
truth and error, the partial expulsion of the false by the true, the
consequent advance to apostolic faith and order, and falling short of a
complete return thereto, notwithstanding progress calling for thankful
recognition.
THE SEPARATISTS
Public-domain text, read in full here on John Shaqi.
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