The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
We design, by the grace of God, to continue in the exercise of those
functions which belong to us as ministers of the Gospel, confidently
trusting in the Lord, that he will be with us. We candidly acknowledge
that in some things we may err, through human infirmity; but he will
correct our wanderings and preserve his Church. Let all Christians
join with us in crying to God day and night to remove the obstacles
which stand in the way of his work, and give him no rest till he make
Jerusalem a praise in the earth. We heartily unite with our Christian
brethren of every name in thanksgiving to God for the display of his
goodness in the glorious work he is carrying on in our western
country, which we hope will terminate in the universal spread of the
Gospel. (Biography of B. W. Stone, pages 51-55.)
PRACTICES MODIFIED IN MANY PARTICULARS
The stand they now took drove them to modify their practices in many
particulars. Among the first things to which they turned their attention
was infant baptism. Previous, indeed, to the great excitement in 1801,
Robert Marshall had become satisfied that infant baptism was not taught
in the Word of God; upon which Stone tried to set him right, but in the
course of the discussion he became so thoroughly convinced of its
unscripturalness that he discontinued the practice entirely. The
religious awakening, however, soon engrossed the minds of all, and for
some years baptism was left out of view. At length, many becoming
dissatisfied with their infant baptism, a meeting was convened to
thoroughly consider the subject, and, after a friendly investigation,
and discussion, it was decided that each member should act in accordance
with his convictions. As none among them had been immersed, it was a
question whether any one was qualified to administer baptism, which was
finally settled upon the ground that authority to preach carried with it
the authority to baptize. In the performance of this newly-discovered
duty, the ministers first baptized each other, and then their
congregations. The practice of immersion soon prevailed generally among
the churches.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account