The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
Their appearance was prepossessing, they were grave and unassuming at
first in their manners; very intelligent and ready in the Scriptures,
and of great boldness in their faith. They informed us that they had
heard of us in the East, and greatly rejoiced in the work of God among
us—that as far as we had gone we were right, but we had not gone far
enough into the work—that they had been sent by their brethren to
teach the way of God more perfectly, by obedience to which all should
be led into perfect holiness. They seemed to understand all the
springs and avenues of the human heart. They delivered their testimony
and labored to confirm it by the Scriptures. They promised the
greatest blessings to the obedient, but certain damnation to the
disobedient. They urged the people to confess their sins to them,
especially the sin of matrimony, and to forsake all
immediately—husbands must forsake their wives and wives their
husbands.... Many said they were the great power of God, confessed
their sins to them and forsook their marriage state. Among them were
three of our preachers—Matthew Houston, Richard McNamar and John
Dunlavy. Several more of our preachers and pupils, alarmed, fled from
us, and joined the sects around us. (Biography, page 62)
It was only by the great effort of Stone that the churches were saved
from this vortex of ruin. He labored day and night, far and near, among
the churches where the Quakers went. By this means the evil influence
was checked and their broken ranks were rallied, and soon led once more
to victory.
THE WORK PROSPERS
Soon after the trouble with the Quakers had been quelled and the
churches were once more in a prosperous condition, another trouble arose
which threatened their entire overthrow. Two of the preachers, who with
Stone had thrown off the yoke of Presbyterianism, abandoned the
movement, reaffirmed their faith in the Westminster Confession of Faith,
and returned to the Presbyterian fold. “Of the five of us,” as he wrote
at a later date, “that left the Presbyterians, I only was left, and they
sought my life.” Conscious of the integrity of his purpose, and
convinced of the scripturalness of his position, Stone continued to
preach to the churches far and near, to any who would listen to him,
rendering his services gratuitously, and earning as best he could the
support of his family out of his little farm. Preaching the Gospel as he
now understood it, multitudes flocked to his standard, and many
flourishing churches were established by him in Ohio, Kentucky and
Tennessee.
Public-domain text, read in full here on John Shaqi.
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