The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
The patient heroism of faith finds few better illustrations than in the
wife of this tireless pioneer. Upon Nancy Smith rested the burden of the
family and the farm. When help could not be secured, she would go forth
herself into the busy field to tend the growing crop, or to superintend
the gathering of the harvest, that her faithful husband might devote all
his energies to the cause to which they were both so much devoted. His
preaching brought no material recompense to relieve their pinching
poverty. Though he labored incessantly for the salvation of his fellow
men, no one ever thought of contributing to his support, or if they felt
inclined to minister to him in temporal things were probably too poor.
During the years 1825-1830, in which he laid the foundation of primitive
Christianity in Kentucky, he never received a dollar for his services,
or compensation of any kind, save the remittance to a friendly merchant
in a neighboring town for a small bill of goods.
The result of such zeal, such labor, such sacrifice, brought its reward
to this devoted messenger of truth in a richer blessing than any that
material prosperity had to offer. His message was gladly received.
Multitudes gathered to hear him, and many received with joy the glorious
Gospel of the Son of God which he now felt himself commissioned to
preach. A revival of religious interest began to follow the track of his
ministry, and he had the satisfaction of seeing hundreds, who had held
aloof from the religious systems of the day, now turn to the Lord. So
fruitful were his labors that within a short period of six months he was
able to report seven hundred conversions and five new churches
organized. But greater still, he had established a great cause in the
hearts of the people.
Although he had renounced the Calvinistic theory of conversion, and had
laid aside its unyielding creed for the New Testament, he still
considered himself a Baptist, and lived in fellowship with those who
“stood resolutely by the old church covenant”, hoping that his brethren
would one day accept the primitive Gospel. But his genial fraternal
spirit was far from being reciprocated by the Baptist preachers with
whom he associated. Once, meeting an old acquaintance, Smith said to
him, kindly, “Good morning, my brother.” To which the other scornfully
replied, “Don’t call me brother, sir! I would rather claim kinship with
the devil himself.” “Go, then,” said Smith, “and honor thy father.”
Public-domain text, read in full here on John Shaqi.
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