The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
The different hues in the characters of these two eminent men were
such as to be, so to speak, complimentary to each other, and to form,
by their harmonious blending, a completeness and a brilliancy which
rendered their society, peculiarly delightful to each other. Thus,
while Mr. Campbell was fearless, self-reliant and firm, Mr. Scott was
naturally timid, diffident and yielding; and, while the former was
calm, steady and prudent, the latter was excitable, variable and
precipitate. The one, like the north star, was ever in position,
unaffected by terrestrial influences; the other, like the magnetic
needle, was often disturbed and trembling on its center, yet ever
returning or seeking to return to its true direction. Both were nobly
endowed with the powers of higher reason—a delicate
self-consciousness, a decided will and a clear conception of truth.
But, as it regards the other departments of the inner nature, in Mr.
Campbell the understanding predominated, in Mr. Scott the feelings;
and, if the former excelled in imagination, the latter was superior in
brilliancy of fancy. If the tendency of one was to generalize, to take
wide and extended views and to group a multitude of particulars under
a single head or principle, that of the other was to analyze, to
divide subjects into their particulars and consider their details....
In a word, in almost all those qualities of mind and character, which
might be regarded differential or distinctive, they were singularly
fitted to supply each other’s wants and to form a rare and delightful
companionship. (Memoirs of A. Campbell, Vol. 1, p. 510.)
They at once recognized in each other kindred spirits and joined hands,
and, with Thomas Campbell, formed a trio of unsurpassed genius,
eloquence and devotion to truth.
WALTER SCOTT
The turning point in the life of Walter Scott came in 1827, when
Alexander Campbell, on the way to the annual meeting of the Mahoning
Association, visited him at his home in Steubensville, Ohio, and
prevailed upon him to attend the meeting at New Lisbon. Scott, though
not a member of the Association, was chosen evangelist.
The Association was organized in 1820 and was composed of ten Baptist
churches. The number was doubled later, seventeen of whom were
represented at the New Lisbon meeting. These churches in the main were
in eastern Ohio, near the Pennsylvania line, and between the Ohio River
and Lake Erie, and were known as the Western Reserve. One of the
churches—Wellsburg—was in Virginia. Spiritually they were almost dead.
This, perhaps, was the result of extreme Calvinistic teachings and their
elaborate man-made creeds. At this association fifteen churches reported
only thirty-four baptisms, and eleven of these were at Wellsburg, the
church home of Alexander Campbell.
Public-domain text, read in full here on John Shaqi.
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