The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
And as he spoke these words, he extended his hand to Smith, and it was
grasped by a hand full of the honest pledges of love and fellowship, and
the union of these two bodies was virtually accomplished. It was then
proposed that all who felt willing to unite on the principles enunciated
should signify it by giving to each other the hand of fellowship, and at
once the audience joyfully joined hands in joyful accord. A song was
sung, and, amid tears of inexpressible happiness, the union was
confirmed.
Following this meeting, some further friendly conferences were held by
means of committees, and by arrangement the members of both churches
communed together on February 19, agreeing to consummate the formal and
public union of the two churches on the following Lord’s day. During the
week, however, some began to fear a difficulty in relation to the choice
of elders and the practical adoption of weekly communion, which they
thought would require the constant presence of an ordained
administrator. The person who generally ministered to the Christian
Church at Lexington at this time was Thomas Smith, a man of more than
ordinary abilities and attainments, and long associated with the
movement of Barton W. Stone. He was at first, apprehensive that the
proposed union was premature, and that disagreements might arise in
regard to questions of church order. The union was therefore postponed,
and matters remained for a short time stationary, but it soon became
apparent to the Christians that there were no exclusive privileges
belonging to the preacher as it concerned the administration of the
ordinances, and Thomas M. Allen, who enjoyed the esteem and confidence
of the entire brotherhood, induced them to complete the union and to
transfer to the new congregation, thus formed under the title of the
“Church of Christ;” the comfortable church house which they had
previously held under the designation of “the Christian Church.” This
wise measure secured entire unanimity, and the formal and public union
was consummated on February 26, as had been previously arranged, when
they again broke bread together, and in that sweet and solemn communion
again pledged to each other their brotherly love.
Public-domain text, read in full here on John Shaqi.
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