This same council further declared: If any one shall deny that in the sacrament of the most holy eucharist, there is contained really, truly, and substantially, the body and the blood together with the soul and divinity, of our Lord Jesus Christ, and so whole Christ, but shall say he is only in it in sign, or figure, or power, let him be accursed. Not content with this it declares that: If any one shall say that in the holy sacrament of the eucharist, there remains the substance of the bread and wine, together with the body and blood of our Lord Jesus Christ, and shall deny that wonderful and remarkable conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood, while only the appearance of bread and wine remain, which conversion the Catholic Church most appropriately names transubstantiation; let him be accursed. The Council of Tridentine says there is a whole Christ in every particle of the Mass: If any one shall deny that Christ entire is contained in the venerable sacrament of the eucharist, under each species, and, when they are divided, under every particle of each kind; let him be accursed. The climax of blasphemy is reached when the Council of Trent asserts: There is, therefore, no reason to doubt but that all Christ’s faithful people, in their veneration, should render this most holy sacrament the same worship which is due to the true God, according to the custom which the Catholic Church has always received. CHAPTER III. THE CONFESSIONAL As the mass is the aggregate of the Romish doctrine, the confessional is the chief of the papal system. By it the decrees of the “infallible Church” are applied and carried out with unequaled measure of minuteness and rigor.