The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
That the New Testament requires the confession of sin is not denied; but
such a thing as secret confession in the ear of a priest, to secure his
absolution, was entirely unknown in the early churches. Even in Rome it
was not till about the year 390 that there was a place appointed for the
reception of penitents, when they stood mourning during the public
service, from which they were excluded. They cast themselves upon the
ground with groans and lamentations; the bishop who conducted the
ceremony prostrated himself and wept; flooded with fears the people
groaned aloud; then the bishop arose from his humble position and
summoned up the people, and, after praying for the people, he dismissed
them. This custom, with slight changes, was universal. For some sins men
were required to do penance during the whole of their lives, and
absolution was only granted them in death; but the common course of
penance consigned men for ten, fifteen or twenty years to its various
humiliating stages. After the long, distressing penance was completed,
“the candidate for restoration knelt down between the knees of the
bishop, or, in his absence, between those of the presbyter, who, laying
his hand upon his head, solemnly blessed and absolved him. The people
received him with transports of joy, as one escaped from the coils of
the old serpent.”
They were then received into communion with the imposition of hands, and
the prayer of the whole church for them. The form of their prayer was:
O Lord Jesus Christ, Son of the living God, that takest away the sin
of the world, remit, blot out and pardon their sins, both voluntary
and involuntary, whatever they have done by transgression and
disobedience. And whereinsoever thy servants have erred from thy
commandments, in word or deed, or whatever curse or peculiar anathema
they have fallen under, we pray and beseech thine ineffable goodness
to absolve them with thy word, and remit their curse and anathema,
according to thy mercy. O Lord and Master, hear our prayer for thy
servants and deliver them from eternal punishment.
Public-domain text, read in full here on John Shaqi.
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