The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
wonderful treasure, and thus the glimmerings of new truth were beginning
to dawn upon his mind. “In that Bible the Reformation lay hid.”
BECOMES A MONK
Luther’s father required him to study law. At considerable expense the
necessary books had been purchased, and he had begun to attend lectures
on jurisprudence; but for the calling he had no love; and yet, from a
sense of obedience to his father, he felt it his duty to follow the path
he had prescribed. He was, however, frequently disturbed by the thought
of the endangered spiritual condition of those who followed the legal
profession. This conflict quickened within him the sense of his relation
to the higher law, on which his obedience to his father was based. The
sudden death of a friend followed shortly afterward by a narrow escape
from death by lightning, in a forest on the way between Erfurt and
Eisleben, determined him to obey what he then regarded as the commands
of higher law. Terrified by the violence of the storm that was raging
around him, and especially by the bolts of lightning that were crashing
through the trees, addressing one of the patron saints of his childhood,
he cried out: “Help me, dear Saint Anna, I will be a monk!”
The vow thus made was faithfully performed. Two weeks later, July 16,
1505, he invited his most intimate friends to a cheerful but frugal
supper. For the last time he determined to enjoy music and song. The
decision once made all sadness was gone. His intention was to tell no
one of his decision, but at the very moment his guests were giving way
to their gayety, he could no longer control the serious thoughts that
filled his mind. They endeavored to dissuade him from his purpose, but
all in vain. Sorrowfully they accompanied him the next morning to the
Augustinian cloister located in the town, where he knocked for
admission. As they opened, he entered. When the heavy portals of the
monastery closed behind him, and the bars were fastened again, he had no
idea but that he was separated from the world forever. The great
struggle was at an end. Was his soul satisfied? Had he found that for
which he was looking—the “peace that passeth all understanding”? We
shall see in our next.
Public-domain text, read in full here on John Shaqi.
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