The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Regarding the difficulty of supposing that Jesus or the Evangelists
could have been imbued with any sun-myth ideas, we must take into
consideration the existence at that time of the Jewish sect, the
Essenes. It seems quite possible that they considered Jesus of
Nazareth to be the Messiah they were expecting, and that they came
over to Christianity in a body. This monastic brotherhood, living in
settlements in the desert west of the Dead Sea--i.e., within a day's
journey of Bethlehem and Jerusalem--not only placed love of God, of
goodness, and of man as articles in their programme, but also sought
with wonderful energy, according to their lights, to realise them
in their life. Bunsen assures us (p. 158 of his Angel-Messiah), and
furnishes strong grounds for his opinion, that the Essenes introduced
the new doctrine of an Angel-Messiah, and with it the doctrine of the
atoning death of the Messiah, into Judaism and Christianity. Canon
Cheyne likewise places them among the number of those who prepared
the way for the new world-religion. This seems to have been the very
reason of their disappearance in the second century A.D.--Christianity
dissolved them. So much so that the Essenes (often called Therapeutæ
or healers) are identified by Eusebius with the Christian monks, and
this opinion was generally adopted by the Fathers (see chap, xvii.,
bk. ii., p. 117, of The Church History of Eusebius, translated by the
Rev. A. C. McGiffert, under the editorial supervision of Henry Wace,
D.D., and Philip Schaff, D.D.).
From a perusal of the article on the "Essenes" in the Encyclopædia
Biblica, it will be seen that Essenism is not a purely Jewish
product, but that "Persian and Babylonian influence may reasonably
be admitted." "Oriental influences were," Canon Cheyne informs us,
"so to speak, in the air, and it is probable that the belief in the
resurrection was not the only great debt which Jewish religionists
owed to Zoroastrians." Bishop Lightfoot describes the Essenes as
sun-worshippers. Is there, then, no likelihood of Jesus and His
disciples being familiar with the ideas of sun-worshippers?
Public-domain text, read in full here on John Shaqi.
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