The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
To prevent the chance of any misunderstanding, some explanation may be
necessary for the benefit of those who are not in touch with scientific
thought, and who hear that "Darwinism" is out of date. They should
understand that, although the doctrine of Evolution as applied to
organic life used to be widely spoken of by the term "Darwinism,"
the latter is now only used by scientists in a special sense, to
designate the belief in the gradual origin of species by natural
selection. There are some who deem this hypothesis to be untenable. But
there is no dispute whatever concerning the doctrine of the derivation
or descent, with modification, of all existing species, genera, orders,
classes, etc., of animals and plants, from a few simple forms of life,
if not from one. Modern evolutionary theories, however, are more
particularly concerned with the question of the ways and means by
which living organisms have assumed their actual characters or forms,
and on these points there are many shades of individual opinion.
Ignorance of the gist of the Darwinian theory, "natural selection,"
[135] has been fruitful in misunderstandings and objections regarding
it, so that it is advisable to mention here that the author of the
theory states explicitly that it does not account for the origin of
variations in individuals, still less in species; but that, given the
origination and existence of variations, it shows that some of these
are preserved, while others are not--that favourable variations tend
to be perpetuated, and unfavourable variations to become extinct; that
those variations which best adapt an organisation to its environment
are most favourable to its preservation, and, consequently, that the
theory of natural selection is adequate to explain the observed fact
of the survival of the fittest in the struggle for existence. "Natural
selection ... implies that the individuals which are best fitted for
the complex and changing conditions to which, in the course of ages,
they are exposed, generally survive and procreate their kind." [136]
Natural selection does not, it may be added, imply conscious
selection. It would be equally true to call it natural murder, or
natural weeding-out. But, whether Darwin and Weismann be right or wrong
in attributing so much to natural selection, what I wish particularly
to point out is that the hypothesis of Evolution is nowise invalidated
because, out of the various causes at work, we are not quite sure as
yet which is the most efficient. It is necessary to make this clear,
for, hearing that "Darwinism" is under dispute, the uninitiated might
come to the conclusion that the animal origin of man is discredited.
THE AVERAGE PERSON'S IDEAS ON THE EVOLUTION OF MAN.
Public-domain text, read in full here on John Shaqi.
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