The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The common-sense view of the Creation story, and one that is now widely
accepted even by orthodox Christians, is that it is a myth. Many
of us will, therefore, agree with Professor Huxley when he says:
"I suppose it to be an hypothesis respecting the origin of the
universe which some ancient thinker found himself able to reconcile
with his knowledge, or what he thought was knowledge, of the nature
of things, and therefore assumed to be true. As such, I hold it to be
not merely an interesting, but a venerable, monument of a stage in the
mental progress of mankind; and I find it difficult to suppose that
any one who is acquainted with the cosmogonies of other nations--and
especially with those of the Egyptians and the Babylonians, with whom
the Israelites were in such frequent and intimate communication--should
consider it to possess either more or less scientific importance than
may be allotted to these." [156]
It may not be inappropriate to conclude this section with Milton's
conception of the last act of creation, so charmingly simple and so
strictly according to the Bible and what Christ Himself believed,
and yet so completely untrue:--
The sixth, and of creation last, arose
With ev'ning harps and matin, when God said,
Let the earth bring forth soul living in her kind:
Cattle and creeping things, and beast of the earth,
Each in their kind. The earth obey'd, and straight
Op'ning her fertile womb teem'd at a birth
Innumerous living creatures, perfect forms,
Limb'd and full grown....
There waited yet the master-work, the end
Of all yet done; a creature who, not prone
And brute as other creatures, but indu'd
With sanctity of reason, might erect
His stature, and upright with front serene
Govern the rest, self knowing:...
... Therefore the omnipotent
Eternal Father--for where is not he
Present?--thus to his Son audibly spake:
Let us make now man in our image, man
In our similitude, and let them rule
Over the fish and fowl of sea and air,
Beast of the field, and over all the earth,
And every creeping thing that creeps the ground.
Thus said, he form'd thee, Adam, thee, O man,
Dust of the ground, and in thy nostrils breath'd
The breath of life: in his own image he
Created thee, in the image of God
Express, and thou becam'st a living soul.
--Paradise Lost, Book VII., 449-456, 505-510, 516-528.
§ 4. Proofs of Our Animal Origin.
Public-domain text, read in full here on John Shaqi.
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