The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The late Sir Charles Lyell mentions in his Antiquity of Man how
Dr. Sumner, the late Archbishop of Canterbury, brought out in strong
relief fifty years ago, in his Records of Creation, one essential
character separating man from the brute. As the same argument is still
being "brought out," and is, on the face of it, exceedingly plausible,
and as the answer to it has to do with the brain, it cannot be passed
over. Dr. Sumner said: "It has been sometimes alleged, and may be
founded on fact, that there is less difference between the highest
brute animal and the lowest savage than between the savage and the
most improved man. But, in order to warrant the pretended analogy,
it ought to be also true that this lowest savage is no more capable
of improvement than the chimpanzee or orang-outang." This objection
is met by some such consideration as the following:--When you examine
the enormous difference in the formation of the skull in man and ape
(look, for instance, at plate xvii., vol. ii. of Haeckel's Evolution
of Man), and when you remember that this sets hard at an early date,
you surely have a good reason for limited improvability. Further, the
brain of even the lowest savage represents a development of some half
a million years above the ape along the line of intelligence. How,
then, can we dream of making this up in one or a few generations by
artificial training of the ape? Lastly, we have the enormous leverage
of language, the inherited wealth of thousands of speaking generations,
and an incalculable aid to thought. How much is the intelligence of
the Microcephalæ, the clucking "small heads" lately on show at the
Hippodrome, capable of rapid improvement? Our experiments do not show
that the ape is not improvable, but only that we cannot, in a single
generation, lift it over a gulf representing 500,000 years of human
development. How can we expect it?
The Blood.--In the last few years an astonishing confirmation of our
relationship to the anthropoid ape has been discovered. We are blood
relations. Elie Metchnikoff, Professor at the Pasteur Institute, shows
this clearly in his book, The Nature of Man. [167] Until quite recently
it was not known how to distinguish human blood from that of other
mammals. A method giving conclusive results has now been discovered,
and is used in forensic medicine. The same method has been employed in
comparing the blood of man and the anthropoid apes, resulting in the
discovery [168] that, in their case, there is practically no blood
difference whatever!
THE REVELATIONS OF EMBRYOLOGY.
The opponents of Evolution used to appeal to the special features of
human embryology, which were supposed to distinguish man from all
the other mammals; but in 1890 Emil Selenka proved that the same
features are found in anthropoid apes, especially in the orang,
while the lower apes are without them.
Public-domain text, read in full here on John Shaqi.
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