The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The ear muscles are rudimentary in man. "It is well known how readily
domestic animals--horses, cows, dogs, hares, etc.--point their
ears and move them in different directions. Most of the apes do the
same, and our earlier ape ancestors were also able to do it. But our
later simian ancestors, which we have in common with the anthropoid
apes, abandoned the use of these muscles, and they gradually became
rudimentary and useless. However, we possess them still. In fact,
some men can still move their ears a little backward and forward by
means of the drawing and withdrawing muscles; and with practice this
faculty can be much improved. But no man can now lift up his ears by
the raising muscle, or change the shape of them by the small inner
muscles. These muscles were very useful to our ancestors, but are of
no consequence to us. This applies to most of the anthropoid apes as
well." [176]
The vermiform appendage of the coecum is not only practically useless,
but the source of that extremely dangerous complaint, appendicitis. It
is remarkable that this organ is practically identical with the
vermiform appendage of anthropoid apes, yet none of the other
monkeys present any such resemblance with men. Professor Haeckel,
speaking of the vermiform appendage, says: "The only significance
of it in man is that not infrequently a cherry-stone or some other
hard and indigestible matter penetrates into its narrow cavity,
and by setting up inflammation and suppuration causes the death
of otherwise sound men. Teleology has great difficulty in giving a
rational explanation of, and attributing to a beneficent Providence,
this dreaded appendicitis. In our plant-eating ancestors this
rudimentary organ was much larger, and had a useful function." [177]
"In order to understand the existence of rudimentary organs, we
have only to suppose that a former progenitor possessed the parts
in question in a perfect state, and that under changed habits of
life they became greatly reduced, either from simple disuse or
through the natural selection of those individuals which were least
encumbered with a superfluous part, aided by the other means previously
indicated." [178]
Whatever the precise explanation may be, can we bring ourselves
to suppose that God created us with a number of useless organs, or
that He placed them there as a snare to entrap our judgment? Again,
"rudimentary organs, for the most part, display a congenital lack of
the power of resistance, and, as Darwin suggested, for this reason
they are frequently the seats of disease." [179] Can anyone imagine
his Maker arranging all this on purpose? I can not. We are assured
by pious apologists that God has instituted pain in order to save us
from injuring ourselves; how can He, then, have specially provided
us with organs whose only function is to be a source of danger?
Public-domain text, read in full here on John Shaqi.
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