The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
People with little or no knowledge of those portions of history that
specially bear upon the question are easily deceived. The average
woman's ideas concerning the pre-Christian civilisations are decidedly
vague. Her ideas may also be further confused by lurid accounts from
the pulpit of the licentiousness prevalent among the upper classes
during the earlier and also the last years of the Roman Empire;
while nothing is told her about the unrestrained licence of the
aristocracy during the Middle Ages, and the degraded condition of the
masses during, say, the eighteenth century, "when," says Sir Walter
Besant, "for drunkenness, brutality, and ignorance, the Englishman
of the baser kind reached the lowest depth ever reached by civilised
man." Clerics who unconsciously mislead their congregations with this
argument cannot be aware of those hard facts of history which render
it untenable. For their benefit, and for the benefit of their dupes,
let us glance at a few of these facts.
The status of women among the "barbarians" is vouched for by the
Romans, their enemies, and therefore unexceptionable witnesses. Nothing
impressed the Romans more than the equality of the sexes among the
northern nations, the man's reverence for womanhood, the woman's
sympathy with manhood, and the high code of morality that was the
natural outcome of this well-balanced state of society.
At a time when the men of the "Chosen People" were insulting and
unjust to their women, heathen women enjoyed a position which their
Christian, not to mention their Mohammedan, descendants might well
envy. "Polygamy only began to disappear among the Jews in the fifth
century B.C., and so curious was the influence of the Old Testament
on the early Christian Church that several of the Fathers could not
bring themselves to condemn it, and it was not officially suppressed
by the Church until A.D. 1060. Luther and the Reformers allowed it
even later. Yet polygamy was one of the surest signs of a contempt
of woman, and it had been rejected by Greeks, Romans, and barbarians
long before the Hebrews began to perceive its enormity." [244]
Public-domain text, read in full here on John Shaqi.
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