The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Picture I.--Two thousand years before the Christian era "woman was
more free and more honoured in Egypt than she is in any country of
the world to-day. She was the mistress of the house. [248]... She
inherited equally with her brothers, and had full control of her
property. She could go where she liked, or speak with whom she
liked. She was 'juridically the equal of man,' says M. Paturet,
'having the same rights and being treated in the same fashion'; and
the same authority observes that it was not as mother, but as woman,
as a being equal in dignity, that she was thus honoured. There was
polygamy in theory, but the first wife was generally able to exact
conditions in her marriage contract which effectually prevented it. The
inscriptions show, says Maspéro, that she remained to the end of her
life 'the beloved of her husband and the mistress of the house.'" [249]
Picture II.--In enlightened Boston, about 1850 (under the English
Common Law), woman could not hold any property, either inherited or
earned. A woman, either married or unmarried, could hold no office of
trust or power. She was not recognised as a citizen. The status of a
married woman was little better than that of a domestic servant. By
the English Common Law her husband was her lord and master. He had
the sole custody of her person, and of her children while minors. He
could punish her "with a stick no thicker than his thumb," and she
could not complain against him. He was the owner of all her real
estate and of her earnings. She had no personal rights, and could
hardly call her soul her own. Her husband could steal her children,
rob her of her clothing, neglect to support the family: she had no
legal redress. [250]
Public-domain text, read in full here on John Shaqi.
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