This deeply-rooted conviction regarding belief and conduct has been partially considered in the first section of this chapter, and, the subject being one of the greatest importance, I am also devoting to its consideration a portion of the concluding chapter of this book. I shall confine myself here to the warning given to us by the Church and the pious laity--that we must expect nothing less than chaos should the Resurrection, and along with it, of course, the whole fabric of Christianity, be ultimately disproved. This view has been illustrated in Mr. Guy Thorne's book, When it was Dark. The book may be seen on every bookstall, has had an extraordinary sale, [257] and has been much appreciated by many pious-minded persons (especially by those of the High Church persuasion, the book being written by a partisan of that cult). The anti-Christian propagandist is here represented as knowing that Christ is God; but, for some unexplained and exceedingly mysterious reason, utilising a huge fortune and a powerful intellect in unscrupulous endeavours to spread disbelief. He is a deceiver of mankind, a genuine Satan in human shape. He leads the life of an ascetic, so the usual grounds given for disbelief are removed. With the assistance of another man (a real villain, this time, of the lowest type), one of the greatest savants of the day, a gigantic fraud is perpetrated, and the Resurrection thereby definitely disproved. Immediately an epidemic of crime breaks out among quondam Christians, which nothing can quell. The restraints of order are paralysed, and the criminal element is rampant. The violence and viciousness of men were, please to note, specially directed against the weaker sex, who had to keep at home and bar the door. Not only Agnostics, but any who happened to differ in their views from this champion of Christianity, come in for a share of Mr. Thorne's invective. The wonder is how an author of his ability could be capable of penning such an effusion; and that it can be read and appreciated, as it undoubtedly has been by many excellent persons of his way of thinking, only shows how easily bias may cloud the intellect. It requires an effort, too, to understand how this book can appeal to one of the chief dignitaries of the Church; but there, conspicuously printed on the cover, we are treated to an extract from his sermon in praise of the book. I submit that there is not a Rationalist in the world, however militant, who would descend to forgery to promote his cause. He would not hold the pious opinion that the end justifies the means. On the contrary, the curtain has but now fallen upon a scene where a Christian Church ranged herself on the side of forgers while freethinkers like Zola and Clémenceau fought the battle of truth.