The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Finally, it is very necessary that the origin of morality (as indicated
by Spencer in his Data of Ethics, by Darwin in his Descent of Man,
by Prince Kropotkin in his Mutual Aid: A Factor of Evolution, and by
Dr. C. W. Saleeby in his Evolution: The Master-Key) should be better
understood. Hitherto the question of morality has been dealt with
on wrong lines, [332] and this applies to the teaching not only
of Christian but also of non-Christian religionists. It applies
to the works of those speculative philosophers who have denied the
empirical origin of man's moral feeling, and who have had recourse
to subtle and unconvincing theories in order to assign a supernatural
origin to the moral senses. These thinkers, in attempting to explain
the "distinction of man," the "why of existence," and the "aim of
nature," set themselves the hopeless task of explaining a process which
entails untold suffering upon sentient beings, and in which the modern
Rationalist is unable to discover any ethical principle whatsoever.
Too much prominence cannot be given to the later conclusions of
modern thought so eloquently set forth by Prince Kropotkin. Much as I
appreciate all Mr. S. Laing's writings, and especially, perhaps, the
chapter on "Practical Life" with which he closes his admirable work,
Modern Science and Modern Thought, I cannot agree with him when he
says (p. 113 of the R. P. A. Cheap Reprint): "For practical purposes
it is comparatively unimportant how this [the moral] standard got
there." It is, in my humble opinion, very important, for the reasons
that are clearly demonstrated by Prince Kropotkin and other modern
ethicists. So soon as the Darwinian theory of the origin of morals
is fully accepted, great strides in the development of an improved
morality will surely follow. In fine, "science, far from destroying
the foundations of ethics, as it is so often accused of doing,
gives to evolutionist ethics a philosophical certitude where the
transcendental thinker had only a vague intuition to rely upon." [333]
OPINIONS OF ETHICISTS.
Let me now quote some instructive utterances by Rationalists [334]:--
Public-domain text, read in full here on John Shaqi.
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