The days of obscurantism are numbered. "Many a man in the workshop to-day knows more about the Bible and Church history than many a monk and bishop a few generations ago." [352] The Church of England cannot "shut herself in behind walls of tottering traditions." [353] Christian Fathers can no longer publish their own writings in the names of disciples and apostles in order to insure their acceptance. Evidence against the truth of Christianity can no longer be destroyed or suppressed by persecution. "Miracles" can no longer be worked, except where people are still grossly credulous or ignorant. True it is that passages of the Bible can still be read in church which every educated man knows to be (to use a mild term) unhistorical, and which, to console his conscience, he calls allegorical. True, in our churches, with but few exceptions, the white lie of silence is daily told. But even mild pious frauds of this nature will soon be a thing of the past. The Higher Critics and the advanced school of the Church will see to it. They are beginning to speak out--why should not you? The obscurantist would do well to take to heart the answer of Bishop Colenso to the clergyman who reproached him with depraving one of his parishioners by criticisms of the Pentateuch. "The blame," he replied, "would be more fittingly attached to the teachers who lead people to rest their faith in God and duty on a foundation of falsehood which every new wave of thought is sweeping away." [354] Shall we, to give a glaring instance of pious obstruction, revert to the time--not many years ago--when the use of anæsthetics in surgery was denounced from the pulpit, on the ground of impiety? I think not. Nowadays one can hardly keep one's countenance in recalling the words of those who seriously, and, as they thought, piously, said that they would rather suffer any pain than "enter the presence of their Maker in a state of intoxication." We no longer listen to those who would forbid us either to taste the fruit of the Tree of Knowledge or to give it to others. Obscurantism, dogma's best friend, is breathing its last. It can therefore no longer be depended upon. (c) THE EFFECT ON MORALITY.