The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
We are Agnostics, and, though some may preserve an agnosticism
concerning the continuance of consciousness after death, we are all
of us resigned to the inevitable.
And if there be no meeting past the grave,
If all is darkness, silence, yet 'tis rest;
Be not afraid, ye waiting hearts that weep,
For God still "giveth his belovèd sleep,"
And if an endless sleep He wills, so best. [357]
Can we state it as our honest opinion that the consolations of
belief enter into the every-day life of the average man, influencing
thereby his happiness? We cannot. Only on rare occasions, in times
of bereavement, or in time of his own approaching death, will he turn
to his belief for consolation. Does he obtain then the consolation he
looks for? Again the answer must be in the negative. Here and there we
come across examples of a happy resignation such as we should expect
to find; but usually it is far otherwise. No one nurses his grief
longer than the average Christian; no one is more unwilling to die--he
is really more anxious to live than Hindoo, Parsee, Mohammedan, or
Buddhist believer, or Japanese Agnostic. Whether it be that Agnosticism
engenders a spirit of resignation, it is difficult to say; but the
fact remains that no one accepts the ills of life more cheerfully,
no one meets his death more bravely, than the average Agnostic. How
often one hears of the deaths of unbelievers quite as beautiful in
their serene calm as those of devout believers. To give examples
recently before the public, we have the heart-stirring accounts of
the last moments of two well-known Agnostics, the late Sir Leslie
Stephen, the author of An Agnostic's Apology, and the late George Jacob
Holyoake, the founder of Secularism. These may be exceptional cases;
but such are exceptional, also, among believers. According as a man
is possessed of self-control, or is naturally fearless or resigned,
so will his conduct or feelings be affected. We are speaking, mind
you, of averages; and I maintain that bereavements and death are met
by the average Agnostic with as much resignation as by the average
Christian who has religious consolation to fall back upon.
Public-domain text, read in full here on John Shaqi.
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