The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Peace. [377]--In an address by the late Archbishop of Canterbury,
when Bishop of London, delivered at the Polytechnic, Regent Street,
[378] we are presented with an argument of Christian apologetics, the
weight of which rests upon the presumption that Christ did not wish the
Church to begin with any bloodshed! "It is sometimes questioned," said
Dr. Temple, "by those who would throw discredit upon the narrative,
that our Lord tells them [the disciples] to go into Galilee, and yet
He intended to see them that evening. But the whole thing is perfectly
clear to those who consider the circumstances. Our Lord appeared to
them in the evening, and there can be no doubt that He intended to
do so even when He told these women that they were to desire all the
disciples to go down into Galilee. But it was of great importance that
there should be no gathering of the disciples in Jerusalem, because the
inevitable result would have been an alarm on the part of the Jews,
and Pontius Pilate would have been compelled, in order to keep the
city perfectly quiet, to disperse such an assembly by force; and it
is likely enough that the Church would have begun with bloodshed. But
our Lord did not choose to have any such beginning. He told them all
to go into Galilee." Are there any grounds for this presumption, any
grounds for presuming that God ever wishes to prevent bloodshed? None
whatever from a study of history. None whatever from a study of the
Bible. None whatever from a study of Christ's own words: "Think not
that I am come to send peace on earth; I came not to send peace,
but a sword."
Look at the present day! "We live in a time," exclaims the Kaiser,
[379] "in which every young German capable of bearing arms must be
ready to step forward for his Fatherland." "The signs of the times
make it the duty of the nation to strengthen its defences against
unrighteous attacks." [380] "History, viewed as a whole," says Major
Stewart Murray, [381] warningly, "is nothing but a succession of
struggles for existence among rival nations, in which, in the long run,
only the strong armed survive." Similar notes of warning are echoing
and re-echoing through the length and breadth of Christendom. Is
this no reflection upon Christianity's power for good? Look at
the picture! Christian nations all armed to the teeth, with their
"powder dry" and their "swords keen," each distrustful of the other,
each ready to spring at the other's throat.
Public-domain text, read in full here on John Shaqi.
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