The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The close association of war and religion has never ceased to act
for the injury of mankind. The "Lord of Hosts," the "Lord mighty in
battle," is expected to take interest in bloodshed rather than in the
pursuits of peace, and to be always ready to join in the fray--to
fight for His People; both sides, be it remembered, claiming His
assistance. True Christianity owns as its Master a Prince of Peace; but
in no particular has its failure in practice been more marked than in
its impotency to carry out this, one of its chief missions. Why? Apart
from religion being frequently the actual occasion of the strife, [384]
is it not because it has always meddled in politics, always supported
rulers in their ambitions, in their land-hunger? Is it not because
religion has too often submitted to be "a 'kept' priest to bless or
ban as the passion or self-interest of its employer dictated?" [385]
It is as futile as it is insincere for a Tsar [386] to preach peace,
when he, or rather his counsellors, are imbued with a hunger for
other people's property, and, hypocrites that they are, hide their
real motives under the cloak of religion, calling it, forsooth,
the spreading of a Christian civilisation. Every Rationalist, every
Freethinker, is an honest advocate of peace. [387] He is not so
irrational, so immoral I might say, as to propose the settlement of
disputes by arbitration, and at the same time to entertain nefarious
projects calculated to render this method impracticable. So long
as Christian nations remain unmindful of the Tenth Commandment, he
acknowledges with sorrow that we must continue armed and ready to do
battle; but he looks forward with confidence to the day when there
will be such an overwhelming body of men earnestly and sincerely
desirous of peace that war will be impossible, simply because the
preponderating voice of each and every nation will be against it--will
"seek peace and ensue it." He anticipates a time when men will realise
that they are not only citizens of this or that country, but fellow
citizens also on the same planet.
§ 5. Concluding Remarks.
Public-domain text, read in full here on John Shaqi.
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