The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.
Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace."
APPENDIX
Chapter I.
P. 5, lines 12-14.--The Copernican system was gradually accepted,
and so were the discoveries which followed up to fifty years ago.
Copernicus's book, The Revolution of the Celestial Bodies, was printed
a few days before his death, in 1543. The system was condemned by
a decree of Pope Paul V., in 1616, which was not revoked till 1818
by Pius VII. The great Kepler (d. 1630) was an astrologer as well
as astronomer, and thought the stars were guided by angels. While
his mind had a strong grasp of positive scientific truth, it also
had an irresistible tendency towards mystical speculation. In those
days Science and Religion were easily reconciled. It was fortunate
for Newton that he made his discovery of the law of gravitation in a
rather more enlightened age and country, otherwise he would inevitably
have shared the terrible fate of Giordano Bruno at the hands of the
Church's emissaries.
Even in the early eighteenth century the light of science had hardly
got beyond the first glimmering of dawn. Mathematics and astronomy
were the only sciences which had passed into the positive and final
stage. Chemistry, geology, biology, historical criticism, were not yet
in a position to speak with authority even on subjects in their own
province. Read a popular apologetic work of the eighteenth century;
read Truth and Certainty of Christian Revelation, edition 1724,
and you will find that a defender of the faith had in those days
a comparatively easy task. Science being still in its infancy,
Dr. Samuel Clarke gave reasons for the truth of Christian dogmas,
which, though they could not be controverted then, would now be
considered the most abject nonsense. Bead also Mr. S. Laing's remarks
on p. 13 of A Modern Zoroastrian, where he tells us that when he was
"a student at Cambridge, little more than fifty years ago, astronomy
was the only branch of natural science which could be said to be
definitely brought within the domain of natural law, and that only
as regards the law of gravity and the motions of the heavenly bodies,
for little or nothing was known as to their constitution."
P. 5, lines 18-19.--The vast antiquity of the earth.
"It does not seem unreasonable to suppose that 500 to 1,000 million
years may have elapsed since the birth of the moon" (see Professor
Darwin's Presidential address at the meeting of the British Association
in Johannesburg on August 30th, 1905).
P. 8, lines 27-9.--He is well aware of the odium he would incur
should he proclaim his heterodox views concerning the popular
religion.
Public-domain text, read in full here on John Shaqi.
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