The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Persons who have never spent their lives, or a portion of their
lives, among the heathen, have never had their faith put to the
fullest test, for in such an environment they would find faith's
difficulties considerably enhanced. I remember, a few days after my
arrival in India, a certain Bishop looking me in the face and, with a
kindly hand upon my shoulder, saying: "You will find life much more
difficult in India." He referred, of course, to the religious life,
and was quite right, although, probably, he was thinking chiefly of the
example that I should find set me by my fellow Christians; while, as
mine was largely a camp life, it was more the insight into the belief
of my native companions which affected me. There, all around you, are
simple folk believing in what you know to be absurd; you are brought
face to face with ignorance and superstition; you see how faith can
be misplaced, and how trusting natures can be deceived. It sets you
thinking whether, after all, you too may not be deceived; whether
the possession of an unlimited capacity for faith has the virtue in
it which the priest tells you it has, whether, in fact, faith is a
reliable guide. Should you attempt to convert an educated native,
you not only find that the task is hopeless, but that you are asking
him to accept a belief which is as unfounded and unproven as the one
he already holds. Anyone wishing to form some idea of an experience
of this sort should read The Bible: Is it the Word of God? by Thomas
Lumsden Strange, formerly a judge of the High Court of Madras. The
way the observations are cast in the shape of a conversation between a
student of the Bible and a cultured native of India brings home many
Bible difficulties which largely escape the notice and consideration
of the devout. I have taken my illustration from this book.
Chapter III.
P. 77, lines 11-12.--Encyclopædia Biblica.
(My best thanks are due to Mr. C. T. Gorham for permitting me to make
a free use of his notes on the Enc. Bib.)
In case the reader may jump to the conclusion that this is a work
compiled by collecting the most heretical views from all parts of
the globe (as I was informed by the librarian when I inquired for
the book in a Cathedral library), let me call attention to the list
of contributors, among whom will be found many English ministers of
the Gospel. For instance:--
The Rev. Archibald R. S. Kennedy, D.D., Professor of Hebrew and
Semitic Languages, Edinburgh.
The Rev. C. F. Burney, M.A., Lecturer in Hebrew, and Fellow of
St. John's College, Oxford.
The Rev. Claude Hermann Walter Johns, M.A., Hon. Sec. Camb. Pupil
Teachers' Centre.
The Rev. George Adam Smith, M.A., D.D., LL.D., Professor of Hebrew
and Old Testament Exegesis, Free Church College, Glasgow.
The Very Rev. J. A. Robinson, D.D., Dean of Westminster.
Public-domain text, read in full here on John Shaqi.
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