The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The greatest importance has been attached to a discovery in Java,
made in 1894 by Eugene Dubois. The remains consisted of the crown
of the skull, two teeth, and a femur belonging to a creature for
which the name Pithecanthropus erectus has been invented. This
pithecanthropus excited the liveliest interest as the long-sought
transitional form between man and the ape. Professor Haeckel writes
concerning this in his book, The Evolution of Man, vol. ii., p. 633:
"There were very interesting scientific discussions on it at the last
three International Congresses of Zoology (Leyden, 1895; Cambridge,
1898; and Berlin, 1901). I took an active part in the discussion at
Cambridge, and may refer the reader to the paper I read there." (It has
been translated by Dr. Gadow, under the title of The Last Link.) Since
then we have Professor Keasbey writing in 1901 that the remains have
been "pronounced genuine," and Professor Packard, in 1902, that it
is now "generally recognised."
Again, to give a still more recent "find," Dr. Andrews, who accompanied
the Geological Survey of Egypt, has (as mentioned by Professor Ray
Lankester in his lecture at the London Institution on November 2nd,
1906) discovered a remarkable skull (now in the Natural History Museum)
which is the connecting link between elephants, ancient and modern,
and other mammals.
There have also been discoveries of missing links among the living. The
duck-bill, a four-footed animal which lays eggs, is an important link
between reptiles and mammals. Cuvier, the celebrated French naturalist,
a persistent opponent of the evolutionary doctrines advanced by
Lamarck and Geoffroy Saint-Hilaire, did not believe it possible that
any four-footed animal could lay eggs, and it was not till long after
his time, and, indeed, only quite lately, that the statements of the
natives were verified, and the eggs of the duck-bill actually found.
P. 208, lines 14-18.--Enough has been said, I hope, to convince
the reader that ... there is overpowering evidence against
separate acts of creation, and in favour of an animal origin of
the human race.
This Family Tree of Life will enable him to form a brain-picture of
the various steps in the evolutionary process:--
[Note.--It is now generally admitted that man goes back at least
200,000 years.]
[Illustration: Protoplasm plus Chlorophyll]
This diagram of development is taken from Edwards Clodd's work,
The Story of Creation, by the kind permission of Mr. Clodd and
Messrs. Longmans.
Note by Mr. Clodd.--The ascent of the higher life-forms from the
lower is more lateral than the lines indicate, but the diagram is
only a rough attempt to show the relative places of the leading groups.
P. 218, lines 14-15.--The dogmas of sin and its atonement.
Public-domain text, read in full here on John Shaqi.
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