Give to the Churches faith to pray For what they know they shouldn't ask, And such abounding grace that they May cheerfully perform the task; Wave flags and loyally discount That fatal Sermon on the Mount. Give to the people strength to be Convinced all happens for the best, To see the thing they wish to see, And prudently ignore the rest; So priest and people shall combine To gain their ends, and call them Thine. P. 374, lines 23-4.--Its [Christianity's] impotency to carry out this, one of its chief missions. "In no field of its work," exclaims Mr. Andrew Carnegie, "does the Christian Church throughout the whole world--with outstanding individual exceptions--so conspicuously fail as in its attitude to war. Its silence when outspoken speech might avert war, its silence during war's sway, its failure during days of peace to proclaim the true Christian doctrines regarding the killing of men, give point to the recent arraignment of the Prime Minister, who declared that the Church to-day busied itself with questions [e.g., of vestments and candles] which did not weigh even as dust in the balance compared with the vital problems with which it was called upon to deal." (See reports of the ceremony at which Mr. Carnegie was installed as Rector of St. Andrew's University.) P. 374, lines 24-5.--Religion being frequently the actual occasion of, the strife. From the Crusades to the Crimea, religion has continually been either directly or indirectly the cause of war. Protestants, who may be ready to excuse the wars undertaken to drive the infidels from the "Holy Land," will do well to remember that Pope Innocent III., besides proclaiming the fifth of these crusades, proclaimed also the infamous crusade against the Albigenses (who opposed the corruptions of the Church of Rome), when Simon de Montfort and the Pope's legate, at the head of half a million of men, put to the sword friend and foe, men and women, saying, "God will find his own." In the case of that mischievous and unnecessary blunder, the Crimean War, the great masses of the Russian people saw but a spirited defence of the Cross against the Crescent, wherein, from their point of view, the infidel was being supported by renegade Christians. It was an appeal to the religious emotions of the Russian peasants--an insincere appeal, as history has discovered--that lent to the last Russo-Turkish war a fictitious popularity. P. 375, lines 6-7.--Every Rationalist, every Freethinker, is an honest advocate of peace. Note these lines by an eminent divine and great dignitary of the Church, Archbishop Alexander, of Armagh:-- And when I know how noble natures form under the red rain of war, I deem it true That He who made the earthquakes and the storm perchance made battle too.