The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The Patriarchs Unhistorical Figures.--Then, again, all the stories
of the Patriarchs are legendary; they may contain some truth, though
how much will probably never be known; to suppose them entirely true
is to throw historical criticism altogether overboard. Dr. Peters
is the Episcopal rector of a large parish in New York, who has done
good service in the past, both as Professor of Biblical Literature
in the Episcopal Seminary at Philadelphia and as the first leader of
the expedition to Babylonia sent out in 1888 by the University of
Pennsylvania. He has lately written a book called The Early Hebrew
Story: Its Historical Background. Canon Cheyne, reviewing this book in
the Hibbert Journal for January, 1905, remarks: "It will be granted
that Dr. Peters's view of the origination of the stories of Abraham,
Isaac, and Jacob, and, to some extent, of Joseph, in myths, legends,
and traditions of sanctuaries, is a sound one."
Book of Genesis Legendary.--The book of Genesis is a composite
narrative based on older records long since lost. It appears to have
been compiled in the seventh century b.c., and to have been added
to again later. The story of the Deluge is a Hebrew version of the
Babylonian epic.
Book of Exodus Legendary.--The book of Exodus, too, is another
composite legend which has long been mistaken for history. Sober
history gives no warrant for supposing that the signs and wonders
wrought by Moses ever occurred, that the first-born of Egypt were
ever slain, or that Pharaoh was ever drowned in the Red Sea.
Moses a Legendary Character.--The historical character of Moses has
not been established, and it is doubtful whether the name is that
of an individual or that of a clan. The alleged origin of the Ten
Commandments is purely legendary; it is probable that they were
framed not earlier than the time of Amos. It is admitted even by
conservative critics that the original worship of the Israelites was
not of an ethical character.
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