The Resurrection.--The all-important subject of the "Resurrection" is treated by Professor Schmiedel, who tells us that the Gospel accounts "exhibit contradictions of the most glaring kind." The actuality of the Resurrection depends for its establishment upon these very narratives, and in such a case unimpeachable witnesses are naturally demanded. Such witnesses do not exist. The reality of the appearances has ever been in dispute. The account of the watch at the sepulchre and the sealing of the tomb is now given up as unhistorical even by those who accept the story as a whole. "The statements as to the empty tomb are to be rejected." [63] The silence of St. Paul with regard to these details is unaccountable, if the story of the Resurrection be true. For him nothing less than the truth of Christianity rested on the actuality of the Resurrection of Jesus. During his visit to Jerusalem he had had opportunities of acquiring knowledge relating to it, and it may naturally be assumed that, when endeavouring to prove to the Corinthians the truth of the Resurrection, he would state fully and clearly all that he knew about it. It is admitted on all hands that the appearance recorded by him was in the nature of a vision--a purely subjective experience. And it is well known that St. Paul uses the same Greek word to describe both the appearance to himself and the appearances to the original disciples, thereby implying the possibility that the latter also were of a visionary or subjective character. An apologetic tendency is perceptible in the Gospel account, and this may help to explain the rise of unhistorical elements. It is probable that, in the absence of knowledge, conjectures were freely made, and many questions asked, the replies to which were afterwards assumed to be facts.