The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Further admissions by Dr. Kirkpatrick must be noticed more
briefly. They are: "The first chapter of Genesis is not, as we now
know, a scientifically exact account of Creation." "The account of
the Fall is, it may be, an allegory rather than a history in the
strict sense of the term." "The Deluge was not universal in the sense
that the waters covered the whole surface of the entire globe." "The
Psalms, like the Proverbs, have a long literary history. They are
poems by different authors, and David may be one of them." "Modern
criticism claims, and claims with justice, that the Hexateuch, like
so many of the other books, is composite in its origin, and has a
long literary history." "That the Pentateuch was entirely written by
Moses is merely a Jewish tradition, which passed into the Christian
Church and was commonly accepted until modern times. [Yet how much
hangs upon the trustworthiness of this same Jewish tradition, and
how much else may not the Church have wrongfully accepted?] Some
of the variations of the LXX. [72] from the Hebrew text are due,
no doubt, to errors and interpolations and deliberate alterations;
but after all allowance has been made for these, I do not see how any
candid critic can resist the conclusion that many of them represent
variations existing in the Hebrew text from which the translation
was made." "It was probably at the very beginning of this period
[from the Fall of Jerusalem to the end of the fifth century], towards
the close of the first century a.d., that the final settlement of
an authoritative text took place.... How came it that all the copies
containing other readings have disappeared?... Copies differing from it
[the standard text] would die out or be deliberately destroyed." "The
oldest Hebrew MS. in existence of which the date is known was written
in 916 A.D.--i.e., separated by more than a thousand years from the
latest of the works included in the Canon."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account